Kamāl al-Dīn ʿAbd al-Razzāḳ ibn Aḥmad ibn al-Fuwaṭī ( Arabic: عبد الرزاق بن أحمد بن الفوطي) best known as Ibn al-Fuwati (25 June 1244 – 1323), was a medieval librarian and historian who wrote a great deal, but whose works have mostly been lost. His most important extant work is the Talḵīṣ, a biographical dictionary.

Ibn al-Fuwati was born on 25 June 1244 in Baghdad. ^[1] His family originated in Marw al-Rudh in Khurasan. ^[2] His nisba indicates that one of his parents was a seller of waist wraps (Arabic: fūṭa, plural: fowaṭ). ^[2] Aged 14, he was enslaved and incarcerated by the Mongols at the Siege of Baghdad (1258) and was subsequently brought to Adharbayjan. ^{[1] [2]} In 1261/2, he joined Nasir al-Din al-Tusi in Maragheh and was appointed librarian of the Maragheh observatory by Tusi. ^[1] While in Maragheh, Ibn al-Fuwati wrote a biographical dictionary of astronomers, the Taḏkerat man qaṣada’l-raṣad (non-extant). ^[2] He stayed in Maragheh together with Tusi's son and successor Asil al-Din. ^[2] In 1281, Ibn al-Fuwati returned to Baghdad on the request of Ata-Malik Juvayni and was appointed director of the Mustansiriya School. ^{[1] [2]}

Ibn al-Fuwati visited Adharbayjan at least three times between 1304 and 1316. ^[2] He retired to Baghdad after the execution of Rashid-al-Din Hamadani in 1318. ^[2] Charles P. Melville suggests that some of Ibn al-Fuwati's works were destroyed during the subsequent sack of the Rashidiya quarter. ^[2] Ibn al-Fuwati's religious beliefs were not strictly categorizable, for he is variously claimed to have been a Hanbalite, Shafi'ite, Shi'ite, and Sufi. ^[2] He drank wine and was renowned for his calligraphical works. ^[2] He died in 1323 in Baghdad. ^[2]

Ibn al-Fuwait's most important extant work is his biographical dictionary, the Talḵīṣ. ^[2] The Talḵīṣ is believed to be an abridgement of the Majmaʿal-ādāb fī moʿjam al-alqāb. ^[2] However, it may be that the Majmaʿal-ādāb fī moʿjam al-alqāb never even existed. ^[2] Melville notes that even if the work did exist, it was probably never completed. ^[2] The Talḵīṣ itself was also never completed, for many entries are unfinished or left blank. ^[2] The exact scope of the Talḵīṣ is not clearly defined, as it appears to include a wide array of people whose names Ibn al-Fuwati had come across. ^[2] Most entries cover people from present-day Iraq and present-day western and central Iran, especially Isfahan. ^[2] Melville notes that the Talḵīṣ contains a wealth of information about the intellectual and cultural life of the Ilkhanate. ^[2]

Ibn al-Fuwati studied Mongolian and Persian; although he did not write books in Persian, he did own a memorabilia book (majmu'a) for Persian poetry. ^[2] In his Talḵīṣ, Ibn al-Fuwati occasionally quotes Persian poetry. ^[2]

• Melville, Charles (1997). "EBN AL-FOWAṬĪ, KAMĀL-AL-DĪN ʿABD-AL-RAZZĀQ". Encyclopaedia Iranica, Vol. VIII, Fasc. 1. pp. 25–26.
• Rosenthal, F. (1971). "Ibn al-Fuwaṭī". In Lewis, B.; Ménage, V. L.; Pellat, Ch. & Schacht, J. (eds.). The Encyclopaedia of Islam, Second Edition. Volume III: H–Iram. Leiden: E. J. Brill. pp. 769–770. OCLC  495469525.

• Komaroff, Linda (2006). Beyond the Legacy of Genghis Khan. Brill. pp. 1–678. ISBN  9789004243408.