From Wikipedia, the free encyclopedia
Munich, Bayerische Staatsbibliothek, MS Clm 1086, folio 71v, includes the cipher with Hygeburg's name.

Hygeburg ( floruit 760–780), also Hugeburc, Hugeberc, Huneberc or Huneburc, was an Anglo-Saxon nun and hagiographer at the Alemannian monastery of Heidenheim. She is "the first known Englishwoman to have written a full-length literary work" [1] and "the only woman author of a saint's life from the Carolingian period". [2]

Heidenheim was founded as a monastery for monks in 752 by Wynnebald, an Anglo-Saxon from Wessex. [1] On his death in 761, his sister Walburg inherited it and converted it into a double monastery with the introduction of nuns. [1] Hygeburg was among those who came to Heidenheim immediately after Wynnebald's death. [1] Probably she had already been in Germany for some time, one of the nuns summoned by Boniface. [1]

Hygeburg was, in her own words, "a humble relative" of Wynnebald, Walburg and their brother, Willibald. [1] On Tuesday, 23 June 778, while he was visiting Heidenheim, Willibald dictated to Hygeburg an account of his pilgrimage to the Holy Land in the 720s [2] or 730s. [1] She subsequently worked this account into a biography of Willibald, [1] called the Hodoeporicon ("relation of a voyage"). [2] (The conventional name Vita Willibaldi, "Life of Willibald", was given to it by editors. [3]) From her choice of phrase and motif, she must have had access to the Carmen paschale, the Vita Bonifatii and the riddles of Aldhelm. [1]

Although there was opposition to her writing within the convent, Walburg encouraged it. Hygeburg also wrote a biography of Wynnebald, the Vita Wynnebaldi. [1] Although her two works were a single project, completed by 780, they are textually distinct, indicating her use of oral reports and eyewitness testimony. [1] She was herself a witness to some of the post-mortem miracles she attributes to Wynnebald's intervention. [1]

The name of the nun who wrote the lives of Willibald and Wynnebald was not known until in 1931 Bernhard Bischoff discovered it in a cryptogram in the oldest manuscript (from c. 800). [1]

References

  1. ^ a b c d e f g h i j k l m Carolyne Larrington. "Hugeburc". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi: 10.1093/ref:odnb/49413. (Subscription or UK public library membership required.)
  2. ^ a b c Huneberc of Heidenheim (C. H. Talbot, trans.), "The Hodoeporicon of Saint Willibald", in Thomas F. X. Noble and Thomas Head, eds., Soldiers of Christ: Saints and Saints' Lives from Late Antiquity and the Early Middle Ages (Pennsylvania State University Press, 1995), pp. 141–42.
  3. ^ Maribel Dietz, Wandering Monks, Virgins, and Pilgrims: Ascetic Travel in the Mediterranean World, A.D. 300–800 (Pennsylvania State University Press, 2005), p. 209 n85.

Further reading

  • Lapidge, M., "Hygeburg", in M. Lapidge et al., The Blackwell Encyclopedia of Anglo-Saxon England. Blackwell, 1999. ISBN  0-631-22492-0
From Wikipedia, the free encyclopedia
Munich, Bayerische Staatsbibliothek, MS Clm 1086, folio 71v, includes the cipher with Hygeburg's name.

Hygeburg ( floruit 760–780), also Hugeburc, Hugeberc, Huneberc or Huneburc, was an Anglo-Saxon nun and hagiographer at the Alemannian monastery of Heidenheim. She is "the first known Englishwoman to have written a full-length literary work" [1] and "the only woman author of a saint's life from the Carolingian period". [2]

Heidenheim was founded as a monastery for monks in 752 by Wynnebald, an Anglo-Saxon from Wessex. [1] On his death in 761, his sister Walburg inherited it and converted it into a double monastery with the introduction of nuns. [1] Hygeburg was among those who came to Heidenheim immediately after Wynnebald's death. [1] Probably she had already been in Germany for some time, one of the nuns summoned by Boniface. [1]

Hygeburg was, in her own words, "a humble relative" of Wynnebald, Walburg and their brother, Willibald. [1] On Tuesday, 23 June 778, while he was visiting Heidenheim, Willibald dictated to Hygeburg an account of his pilgrimage to the Holy Land in the 720s [2] or 730s. [1] She subsequently worked this account into a biography of Willibald, [1] called the Hodoeporicon ("relation of a voyage"). [2] (The conventional name Vita Willibaldi, "Life of Willibald", was given to it by editors. [3]) From her choice of phrase and motif, she must have had access to the Carmen paschale, the Vita Bonifatii and the riddles of Aldhelm. [1]

Although there was opposition to her writing within the convent, Walburg encouraged it. Hygeburg also wrote a biography of Wynnebald, the Vita Wynnebaldi. [1] Although her two works were a single project, completed by 780, they are textually distinct, indicating her use of oral reports and eyewitness testimony. [1] She was herself a witness to some of the post-mortem miracles she attributes to Wynnebald's intervention. [1]

The name of the nun who wrote the lives of Willibald and Wynnebald was not known until in 1931 Bernhard Bischoff discovered it in a cryptogram in the oldest manuscript (from c. 800). [1]

References

  1. ^ a b c d e f g h i j k l m Carolyne Larrington. "Hugeburc". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi: 10.1093/ref:odnb/49413. (Subscription or UK public library membership required.)
  2. ^ a b c Huneberc of Heidenheim (C. H. Talbot, trans.), "The Hodoeporicon of Saint Willibald", in Thomas F. X. Noble and Thomas Head, eds., Soldiers of Christ: Saints and Saints' Lives from Late Antiquity and the Early Middle Ages (Pennsylvania State University Press, 1995), pp. 141–42.
  3. ^ Maribel Dietz, Wandering Monks, Virgins, and Pilgrims: Ascetic Travel in the Mediterranean World, A.D. 300–800 (Pennsylvania State University Press, 2005), p. 209 n85.

Further reading

  • Lapidge, M., "Hygeburg", in M. Lapidge et al., The Blackwell Encyclopedia of Anglo-Saxon England. Blackwell, 1999. ISBN  0-631-22492-0

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