From Wikipedia, the free encyclopedia

Hitomaru-eigu (人丸影供) was a type of ritualistic waka composition popular in medieval Japan.

Name

Hitomaru-eigu are also known as Hitomaru-ku (人丸供), [1] Hitomaru-kuyō (人丸供養) [1] or Hitomaro-eigu (人麻呂影供). [1]

Ritual

Hitomaru-eigu involves the collective composition of waka in the form of an uta-awase or uta-kai (歌会) [1] dedicated to the spirit of Kakinomoto no Hitomaro, [2] who was revered as the patron saint of poetry. [2] It was performed before an image of Hitomaro. [3] Dedication of sake or flowers and incense could also be involved. [4]

History

The practice of Hitomaru-eigu flourished from the late Heian period [1] through the middle ages. [4] The first Hitomaru-eigu was held by Rokujō Akisue in 1118 after Hitomaro appeared before him in a dream. [5]

References

Citations

Works cited

  • "Hitomaru-eigu". Daijirin (in Japanese). Sanseidō. 2006. Retrieved 2018-05-13.
  • "Hitomaru-eigu". Daijisen (in Japanese). Shogakukan. 1998. Retrieved 2018-05-13.
  • Mostow, Joshua S. (2014). Courtly Visions: The Ise Stories and the Politics of Cultural Appropriation. Vol. 1. Leiden: Brill. ISBN  978-90-04-24485-6.
  • Umino, Keisuke (2008). "Waka o tsutaeru seizoku: tekusuto, girei, za no sōgon o megutte". In Abe, Yasurō (ed.). Nihon ni Okeru Shūkyō Tekusuto no Sho-Isō to Tōji-hō: 'Tekusuto Fuchi no Kaishakugaku-teki Kenkyū to Kyōiku' Dai-yonkai Kokusai Kenkyū Shūkai Hōkokusho (PDF) (Report). Nagoya: Nagoya Daigaku Daigaku-in Bungaku Kenkyūka. pp. 188–198. Retrieved 2018-05-13.

External links

From Wikipedia, the free encyclopedia

Hitomaru-eigu (人丸影供) was a type of ritualistic waka composition popular in medieval Japan.

Name

Hitomaru-eigu are also known as Hitomaru-ku (人丸供), [1] Hitomaru-kuyō (人丸供養) [1] or Hitomaro-eigu (人麻呂影供). [1]

Ritual

Hitomaru-eigu involves the collective composition of waka in the form of an uta-awase or uta-kai (歌会) [1] dedicated to the spirit of Kakinomoto no Hitomaro, [2] who was revered as the patron saint of poetry. [2] It was performed before an image of Hitomaro. [3] Dedication of sake or flowers and incense could also be involved. [4]

History

The practice of Hitomaru-eigu flourished from the late Heian period [1] through the middle ages. [4] The first Hitomaru-eigu was held by Rokujō Akisue in 1118 after Hitomaro appeared before him in a dream. [5]

References

Citations

Works cited

  • "Hitomaru-eigu". Daijirin (in Japanese). Sanseidō. 2006. Retrieved 2018-05-13.
  • "Hitomaru-eigu". Daijisen (in Japanese). Shogakukan. 1998. Retrieved 2018-05-13.
  • Mostow, Joshua S. (2014). Courtly Visions: The Ise Stories and the Politics of Cultural Appropriation. Vol. 1. Leiden: Brill. ISBN  978-90-04-24485-6.
  • Umino, Keisuke (2008). "Waka o tsutaeru seizoku: tekusuto, girei, za no sōgon o megutte". In Abe, Yasurō (ed.). Nihon ni Okeru Shūkyō Tekusuto no Sho-Isō to Tōji-hō: 'Tekusuto Fuchi no Kaishakugaku-teki Kenkyū to Kyōiku' Dai-yonkai Kokusai Kenkyū Shūkai Hōkokusho (PDF) (Report). Nagoya: Nagoya Daigaku Daigaku-in Bungaku Kenkyūka. pp. 188–198. Retrieved 2018-05-13.

External links


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