This article relies largely or entirely on a
single source. (October 2021) |
Hemraj Pande | |
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Works |
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Hemraj Pande (Hemarāja/Hemrāj Pande) (17th century CE) was an Indian author belonging to the Digambara Jain Agrawal merchant caste [1] [2] & Garg Gotra. [3] He was from Agra. [4] He had a daughter named Jainulade(Jaini) who came to be mother of another poet legend Bulakidas making Hemraj Bulakis maternal Grandfather. [5] He had written commentaries on numerous Jain texts. [6] Being a disciple of Rupchand Pande, a thinker who had settled in Agra in 1635 & delivered sermons on Gommatasara. [7] [8] As a ‘ pande’ – a vernacular form of the Sanskrit paṇḍitā – or ‘ pandit‘, Hemraj could have been a lay Jain administering the temple, appointed by a Bhattaraka. [9]
He wrote a commentary on Pravachanasara of Kundakunda in 1652 based on the commentary on Samayasara by Rajmall. [6] He also wrote the differences between Jain sects, Digambara and Śvetāmbara, in Chaurasi Bol (Eighty-Four Disputes) in the same year. [7] He wrote these texts on the request of Kanvarpal or Kaurnpal of Agra. [7] Many of his other works ,apart from the ones in the list, are also archived & can be found in some of the religious book archives of North India. [10] Hemraj was a close friend of Kaurapal or Kunvarapal, who is mentioned by Banarsidas in his autobiography, the Ardha-kathānaka. [11] Surprisingly, Banarsidas does not include Hemraj among the prominent Digambara scholars in Agra. [12] Hemraj is first mentioned by Hirananda, who describes him as ‘wise and cultivated’ in his Samavaraṇavidhāna. [13]
He wrote some original works in Brajbhasha. [14] He also translated Bhaktamara Stotra, a sixth century Jain composition, of Manatunga. [14] This was done in the style of translation of Kalyanamandir stotra's by Banarsidas. [14] He seems to have specialised in writing commentaries on texts by other scholars.
This article relies largely or entirely on a
single source. (October 2021) |
Hemraj Pande | |
---|---|
Works |
|
Hemraj Pande (Hemarāja/Hemrāj Pande) (17th century CE) was an Indian author belonging to the Digambara Jain Agrawal merchant caste [1] [2] & Garg Gotra. [3] He was from Agra. [4] He had a daughter named Jainulade(Jaini) who came to be mother of another poet legend Bulakidas making Hemraj Bulakis maternal Grandfather. [5] He had written commentaries on numerous Jain texts. [6] Being a disciple of Rupchand Pande, a thinker who had settled in Agra in 1635 & delivered sermons on Gommatasara. [7] [8] As a ‘ pande’ – a vernacular form of the Sanskrit paṇḍitā – or ‘ pandit‘, Hemraj could have been a lay Jain administering the temple, appointed by a Bhattaraka. [9]
He wrote a commentary on Pravachanasara of Kundakunda in 1652 based on the commentary on Samayasara by Rajmall. [6] He also wrote the differences between Jain sects, Digambara and Śvetāmbara, in Chaurasi Bol (Eighty-Four Disputes) in the same year. [7] He wrote these texts on the request of Kanvarpal or Kaurnpal of Agra. [7] Many of his other works ,apart from the ones in the list, are also archived & can be found in some of the religious book archives of North India. [10] Hemraj was a close friend of Kaurapal or Kunvarapal, who is mentioned by Banarsidas in his autobiography, the Ardha-kathānaka. [11] Surprisingly, Banarsidas does not include Hemraj among the prominent Digambara scholars in Agra. [12] Hemraj is first mentioned by Hirananda, who describes him as ‘wise and cultivated’ in his Samavaraṇavidhāna. [13]
He wrote some original works in Brajbhasha. [14] He also translated Bhaktamara Stotra, a sixth century Jain composition, of Manatunga. [14] This was done in the style of translation of Kalyanamandir stotra's by Banarsidas. [14] He seems to have specialised in writing commentaries on texts by other scholars.