Haragei (腹芸, はらげい) is a Japanese concept of interpersonal communication. [1] It also appears in martial arts circles, with a somewhat different meaning; see below. Literally translated, the term means "stomach art", and it refers to an exchange of thoughts and feelings that is implied in conversation, rather than explicitly stated. [1] It is a form of rhetoric intended to express real intention and true meaning through implication. [2] In some societies,[ clarification needed] it can also denote charisma or strength of personality. [3]
Takie Lebra identified four dimensions of Japanese silence – truthfulness, social discretion, embarrassment and defiance. [4] In Western literature, the essence of the difference between just talking and really communicating through silence is analyzed in Harold Pinter's The Dumb Waiter. [5]
In negotiation, haragei is characterised by euphemisms, vague and indirect statements, prolonged silences and careful avoidance of any comment that might cause offense. [6] Information is communicated through timing, facial expression and emotional context, rather than through direct speech. [7] It is sometimes considered a duplicitous tactic in negotiation to obfuscate one's true intentions, which may cause haragei to be viewed with suspicion. [8] It can also be misconstrued by those with limited experience in the tactic.
Haragei also functions as a method of leadership, replacing direct orders to subordinates with subtle, non-verbal signals. It is considered a desirable trait in a leader in Japan. [9] However, it may make assigning of responsibility or blame to the leader difficult.[ citation needed]
In martial arts
In martial arts circles, haragei has a different meaning, although the concepts are related. Here it refers to those arts which enable the practitioner to sense threats or anticipate an opponent's movements. [10] [11]
See also
References
- ^ a b Davies, R & Ikeno, O; The Japanese Mind: Understanding Contemporary Japanese Culture; Tuttle 2002 p103-108
- ^ Yan, Z.; Xiao, C. G. (2008). Re-interpreting Emperor Hirohito Reciting Shikai at the Imperial Meeting on September 6. Vol. 6. p. 18.
- ^ Hahn, T; Sensational knowledge: embodying culture through Japanese dance, Wesleyan University Press, 2007, p67
- ^ Lebra, T. S. (1987). "The cultural significance of silence in Japanese communication". Multilingua-Journal of Cross-Cultural and Interlanguage Communication. 6 (4): 343–358. doi: 10.1515/mult.1987.6.4.343. S2CID 201698606.
- ^ Xiao, Q.; Wang, Z. X. (2010). "XIAO, Q., & WANG, Z. X". Canadian Social Science. 3 (4): 30–32.
- ^ Binnendijk, H; National Negotiating Styles, DIANE Publishing, 1987 p55
- ^ Hassell, R; Haragei: Speaking from the gut in Black Belt Magazine, January 1985 edition
- ^ Johnson, F; Dependency and Japanese Socialization: Psychoanalytic and Anthropological Investigations in Amae, NYU Press 1995
- ^ Kaiser, D; Pedagogy and the practice of science: historical and contemporary perspectives, MIT Press 2005, p369
- ^ Durbin, W; The Fighting Arts of the Samurai: the Warrior's Combat Handbook in Black Belt Magazine March 1990 edition p42
- ^ Lovret, F; The way and the power: secrets of Japanese strategy, Paladin Press 1987, p96
Haragei (腹芸, はらげい) is a Japanese concept of interpersonal communication. [1] It also appears in martial arts circles, with a somewhat different meaning; see below. Literally translated, the term means "stomach art", and it refers to an exchange of thoughts and feelings that is implied in conversation, rather than explicitly stated. [1] It is a form of rhetoric intended to express real intention and true meaning through implication. [2] In some societies,[ clarification needed] it can also denote charisma or strength of personality. [3]
Takie Lebra identified four dimensions of Japanese silence – truthfulness, social discretion, embarrassment and defiance. [4] In Western literature, the essence of the difference between just talking and really communicating through silence is analyzed in Harold Pinter's The Dumb Waiter. [5]
In negotiation, haragei is characterised by euphemisms, vague and indirect statements, prolonged silences and careful avoidance of any comment that might cause offense. [6] Information is communicated through timing, facial expression and emotional context, rather than through direct speech. [7] It is sometimes considered a duplicitous tactic in negotiation to obfuscate one's true intentions, which may cause haragei to be viewed with suspicion. [8] It can also be misconstrued by those with limited experience in the tactic.
Haragei also functions as a method of leadership, replacing direct orders to subordinates with subtle, non-verbal signals. It is considered a desirable trait in a leader in Japan. [9] However, it may make assigning of responsibility or blame to the leader difficult.[ citation needed]
In martial arts
In martial arts circles, haragei has a different meaning, although the concepts are related. Here it refers to those arts which enable the practitioner to sense threats or anticipate an opponent's movements. [10] [11]
See also
References
- ^ a b Davies, R & Ikeno, O; The Japanese Mind: Understanding Contemporary Japanese Culture; Tuttle 2002 p103-108
- ^ Yan, Z.; Xiao, C. G. (2008). Re-interpreting Emperor Hirohito Reciting Shikai at the Imperial Meeting on September 6. Vol. 6. p. 18.
- ^ Hahn, T; Sensational knowledge: embodying culture through Japanese dance, Wesleyan University Press, 2007, p67
- ^ Lebra, T. S. (1987). "The cultural significance of silence in Japanese communication". Multilingua-Journal of Cross-Cultural and Interlanguage Communication. 6 (4): 343–358. doi: 10.1515/mult.1987.6.4.343. S2CID 201698606.
- ^ Xiao, Q.; Wang, Z. X. (2010). "XIAO, Q., & WANG, Z. X". Canadian Social Science. 3 (4): 30–32.
- ^ Binnendijk, H; National Negotiating Styles, DIANE Publishing, 1987 p55
- ^ Hassell, R; Haragei: Speaking from the gut in Black Belt Magazine, January 1985 edition
- ^ Johnson, F; Dependency and Japanese Socialization: Psychoanalytic and Anthropological Investigations in Amae, NYU Press 1995
- ^ Kaiser, D; Pedagogy and the practice of science: historical and contemporary perspectives, MIT Press 2005, p369
- ^ Durbin, W; The Fighting Arts of the Samurai: the Warrior's Combat Handbook in Black Belt Magazine March 1990 edition p42
- ^ Lovret, F; The way and the power: secrets of Japanese strategy, Paladin Press 1987, p96