The haietlik ( Nuuchahnulth: ḥiʔiiƛ̓iik; "lightning serpent") is a lightning spirit and legendary creature in the mythology of the Nuu-chah-nulth (Nootka) people of the Canadian Pacific Northwest Coast. According to legend, the haietlik is both an ally and a weapon of the thunderbirds, employed by them in the hunting of whales. They are described as huge serpents with heads as sharp as a knife and tongues that shoot lightning bolts. A blow from a haietlik injures a whale enough that the hunting thunderbird can carry it away as prey. [1] The haietlik is variously described as dwelling among the feathers of the thunderbirds to be unleashed with a flap of the wings, [2] or inhabiting the inland coastal waters and lakes frequented by the Nuu-chah-nulth people. [3]
Cultural significance
Because thunderbirds are said to use the haietlik essentially as harpoons, the lightning serpent is commonly associated with whaling in Nuu-chah-nulth culture. Whalers who carry the skin of this mythological creature in their canoe are said to have luck in whaling. [3] British sailors visiting the Pacific Northwest in 1791 reportedly saw representations of the haietlik painted on the sides of canoes. [4] Images of the haietlik also appear in petroglyphs on the coast of British Columbia and as decorations on whaling harpoons. [5]
The haietlik also serves a ceremonial purpose in Nuu-chah-nulth rituals. One part of the ceremony for a marriage between a chief's daughter and the son of another tribe involves men of the groom's tribe arriving in a haietlik formation – their canoes formed up in a line, moving in a zig-zag pattern around the cove – before landing and distributing blankets as gifts to every member of the bride's tribe. [6] Another marriage ceremony involves dancers in haietlik masks entering the house of the bride's family. [7] The Nuu-chah-nulth wolf ritual – an initiation ceremony in which initiates are performatively kidnapped by men in wolf masks, taken into the woods, and taught important dances – also references the haietlik. One of the masks used in this ceremony simultaneously represents both a wolf and a lightning serpent, [8] and one of the dances taught to the initiates is a thunder dance in which a haietlik-dancer (hinkiic) enters a house through the roof. [9]
The Canadian Forces' 442 Transport and Rescue Squadron badge features a red haietlik in a Northwest Coast art style. [1]
Notes
- ^ a b Air Force Public Affairs / Department of National Defence (June 2007). "442 Transport & Rescue Squadron General". Retrieved 13 December 2008.[ dead link]
- ^ Drucker 1951, p. 155.
- ^ a b Rose (2000), p. 166.
- ^ Drucker 1951, p. 83.
- ^ Newcombe 1907, p. 7.
- ^ Drucker 1951, p. 294.
- ^ Sapir and Swadesh 1939, p. 137.
- ^ Drucker 1955, p. 176.
- ^ Sapir and Swadesh 1939, p. 131.
References
- Drucker, Philip (1951). The Northern and Central Nootkan Tribes. Smithsonian Institution, Bureau of American Ethnology.
- Drucker, Philip (1955). Indians of the Northwest Coast. McGraw-Hill Book Company, Inc.
- Newcombe, Charles Frederick (1907). Petroglyphs in British Columbia. Reprint from Victoria Daily Times, September 7, 1907.
- Rose, Carol (2000). Giants, Monsters & Dragons: An Encyclopedia of Folklore, Legend, and Myth. W.W. Norton & Company, Inc. p. 166. ISBN 0-393-32211-4.
- Sapir, Edward and Morris Swadesh (1939). Nootka texts: tales and ethnological narratives, with grammatical notes and lexical material. University of Pennsylvania.
The haietlik ( Nuuchahnulth: ḥiʔiiƛ̓iik; "lightning serpent") is a lightning spirit and legendary creature in the mythology of the Nuu-chah-nulth (Nootka) people of the Canadian Pacific Northwest Coast. According to legend, the haietlik is both an ally and a weapon of the thunderbirds, employed by them in the hunting of whales. They are described as huge serpents with heads as sharp as a knife and tongues that shoot lightning bolts. A blow from a haietlik injures a whale enough that the hunting thunderbird can carry it away as prey. [1] The haietlik is variously described as dwelling among the feathers of the thunderbirds to be unleashed with a flap of the wings, [2] or inhabiting the inland coastal waters and lakes frequented by the Nuu-chah-nulth people. [3]
Cultural significance
Because thunderbirds are said to use the haietlik essentially as harpoons, the lightning serpent is commonly associated with whaling in Nuu-chah-nulth culture. Whalers who carry the skin of this mythological creature in their canoe are said to have luck in whaling. [3] British sailors visiting the Pacific Northwest in 1791 reportedly saw representations of the haietlik painted on the sides of canoes. [4] Images of the haietlik also appear in petroglyphs on the coast of British Columbia and as decorations on whaling harpoons. [5]
The haietlik also serves a ceremonial purpose in Nuu-chah-nulth rituals. One part of the ceremony for a marriage between a chief's daughter and the son of another tribe involves men of the groom's tribe arriving in a haietlik formation – their canoes formed up in a line, moving in a zig-zag pattern around the cove – before landing and distributing blankets as gifts to every member of the bride's tribe. [6] Another marriage ceremony involves dancers in haietlik masks entering the house of the bride's family. [7] The Nuu-chah-nulth wolf ritual – an initiation ceremony in which initiates are performatively kidnapped by men in wolf masks, taken into the woods, and taught important dances – also references the haietlik. One of the masks used in this ceremony simultaneously represents both a wolf and a lightning serpent, [8] and one of the dances taught to the initiates is a thunder dance in which a haietlik-dancer (hinkiic) enters a house through the roof. [9]
The Canadian Forces' 442 Transport and Rescue Squadron badge features a red haietlik in a Northwest Coast art style. [1]
Notes
- ^ a b Air Force Public Affairs / Department of National Defence (June 2007). "442 Transport & Rescue Squadron General". Retrieved 13 December 2008.[ dead link]
- ^ Drucker 1951, p. 155.
- ^ a b Rose (2000), p. 166.
- ^ Drucker 1951, p. 83.
- ^ Newcombe 1907, p. 7.
- ^ Drucker 1951, p. 294.
- ^ Sapir and Swadesh 1939, p. 137.
- ^ Drucker 1955, p. 176.
- ^ Sapir and Swadesh 1939, p. 131.
References
- Drucker, Philip (1951). The Northern and Central Nootkan Tribes. Smithsonian Institution, Bureau of American Ethnology.
- Drucker, Philip (1955). Indians of the Northwest Coast. McGraw-Hill Book Company, Inc.
- Newcombe, Charles Frederick (1907). Petroglyphs in British Columbia. Reprint from Victoria Daily Times, September 7, 1907.
- Rose, Carol (2000). Giants, Monsters & Dragons: An Encyclopedia of Folklore, Legend, and Myth. W.W. Norton & Company, Inc. p. 166. ISBN 0-393-32211-4.
- Sapir, Edward and Morris Swadesh (1939). Nootka texts: tales and ethnological narratives, with grammatical notes and lexical material. University of Pennsylvania.