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Gilbert Simondon | |
---|---|
![]() | |
Born |
Saint-Étienne, France | 2 October 1924
Died | 7 February 1989
Palaiseau, France | (aged 64)
Education | Lycée de Saint-Etienne |
Alma mater |
École normale supérieure (Paris) (
Agrégation, 1948) (Licence de Philosophie, 1948) (Licence de Psychologie, 1950) (PhD, 1958) |
Era | 20th-century philosophy |
Region | Western philosophy |
School |
Continental philosophy Philosophy of technology |
Institutions |
University of Poitiers University of Tours University of Lyon University of Paris |
Theses |
|
Doctoral advisors | Jean Hyppolite, Georges Canguilhem |
Main interests | Information, communication, philosophy of nature, philosophy of science, epistemology, technology, psychology, physics, quantum mechanics, thermodynamics, hydraulics, chemistry, biology, crystallography, mechanics, electronics, architecture, religion, ethics, aesthetics |
Notable ideas |
Individuation Transduction[ citation needed] Allagmatics Metastability Abstract and Concrete Technical Objects Open and Closed Systems Minor and Major Technics Techno-Aesthetics |
Gilbert Simondon (French: [simɔ̃dɔ̃]; 2 October 1924 – 7 February 1989) was a French philosopher best known for his theory of individuation and his work on the field of philosophy of technology. Simondon's work is characterized by his philosophical approach on information theory, communication studies, technology and the natural sciences. Although largely overlooked in his lifetime, the advent of the Information Age has collaborated to a reappraisal and increased interest in Simondon's books, with him being seen as someone who has precisely predicted and described the social effects and paradigms technical objects and technology itself have offered in the 21st century.
Despite Simondon's thought having remained largely alienated amidst the effervescent wave of post-structuralism of his age in his homeland of France and Europe in general, a few colleagues have been pioneers in praising Simondon's writings and demonstrating the influence and weight of his intellectual work in their own, the most notable being Gilles Deleuze, whose The Logic of Sense is heavily influenced by Simondon's theory of individuation, and Herbert Marcuse, who takes inspiration from Simondon's notions of the effects of technological alienation in society in his book One-Dimensional Man. Today, Simondon's work influence can most clearly be seen in the works of Bruno Latour, Bernard Stiegler and Yuk Hui.
Born in Saint-Étienne, Simondon was a student of philosopher of science Georges Canguilhem, philosopher Martial Guéroult, and phenomenologist Maurice Merleau-Ponty. He studied at the Ecole Normale Supérieure and the Sorbonne. He defended his doctoral dissertations in 1958 at the University of Paris. His main thesis, L'individuation à la lumière des notions de Forme et d'Information (Individuation in the light of the notions of Form and Information), was published in two parts, the first in 1964 under the title L'individu et sa génèse physico-biologique (Individuation and its physical-biological genesis) at the Presses Universitaires de France, although the second part, L'individuation psychique et collective (Psychic and collective individuation) was only published by Aubier in 1989. While his main thesis, which laid the foundations of his thinking, was not widely read until it was commented upon by Gilles Deleuze and, more recently, Bruno Latour and Bernard Stiegler, his complementary thesis, Du mode d'existence des objets techniques (On the mode of existence of technical objects) was published by Aubier immediately after being completed (in 1958) and had an instant impact on a wide audience. It was only in 2005 that Jérôme Millon published a complete edition of the main thesis.
In L'individuation psychique et collective, Simondon developed a theory of individual and collective individuation, in which the individual subject is considered as an effect of individuation, rather than as a cause. Thus the individual atom is replaced by the never-ending process of individuation. Simondon also conceived of "pre-individual fields" as the resources making individuation itself possible. Individuation is an always incomplete process, always leaving a "pre-individual" left-over, itself making possible future individuations. Furthermore, psychic individuation always creates both an individual and a collective subject, which individuate themselves together. Simondon criticized Norbert Wiener's theory of cybernetics, arguing that "Right from the start, Cybernetics has accepted what all theory of technology must refuse: a classification of technological objects conducted by means of established criteria and following genera and species." Simondon aimed to overcome the shortcomings of cybernetics by developing a "general phenomenology" of machines.
Simondon's theory of individuation through transduction in a metastable environment was an important influence on the thought of Gilles Deleuze, whose Différence et répétition (1968), Logique du sens (1969) and L'île déserte (2002) make explicit reference to Simondon's work. Gilbert Simondon: une pensée de l'individuation et de la technique (1994), the proceedings of the first conference devoted to Simondon's work, further charts his influence on thinkers such as François Laruelle, Gilles Châtelet, Anne Fagot-Largeau, Yves Deforge, René Thom, and Bernard Stiegler (the latter having placed Simondon's theory of individuation at the very heart of his multi-volume philosophical project). Another contributor to Gilbert Simondon: une pensée de l'individuation et de la technique, Simondon's friend John Hart, was the instigator of the very first translation—from French into English c.1980—of Simondon's work (this at University of Western Ontario in Canada where Hart had founded both a Department of Computer Science and a Simondon-inspired network: the ATN, or Audio Tactile Network in 1964 [1]). Jean-Hugues Barthélémy edited the Cahiers Simondon from 2009 to 2015 with a total of six issues. Currently, Simondon can be seen as a major influence on the work of scholars such as Paolo Virno, Jean-Hugues Barthélémy, Thierry Bardini, Luciana Parisi, Brian Massumi, Adrian Mackenzie, Muriel Combes, Carl Mitcham, Andrew Feenberg, Yuk Hui, Isabelle Stengers, Thomas LaMarre, Bruno Latour and Anne Sauvagnargues.
Posthumous publications
English translations
Films François Lagarde and Pascal Chabot have made a movie on Simondon: Simondon of the Desert (english translation) with Anne Fagot-Largeault, Arne De Boever, Dominique Lecourt, Gilbert Hottois, Giovanni Carrozzini, Jean-Hugues Barthélémy, Jean Clottes, and music by Jean-Luc Guillonet.
![]() | This article's use of
external links may not follow Wikipedia's policies or guidelines. (April 2022) |
Online translations
Other links
![]() | This article includes a list of general
references, but it lacks sufficient corresponding
inline citations. (August 2014) |
Gilbert Simondon | |
---|---|
![]() | |
Born |
Saint-Étienne, France | 2 October 1924
Died | 7 February 1989
Palaiseau, France | (aged 64)
Education | Lycée de Saint-Etienne |
Alma mater |
École normale supérieure (Paris) (
Agrégation, 1948) (Licence de Philosophie, 1948) (Licence de Psychologie, 1950) (PhD, 1958) |
Era | 20th-century philosophy |
Region | Western philosophy |
School |
Continental philosophy Philosophy of technology |
Institutions |
University of Poitiers University of Tours University of Lyon University of Paris |
Theses |
|
Doctoral advisors | Jean Hyppolite, Georges Canguilhem |
Main interests | Information, communication, philosophy of nature, philosophy of science, epistemology, technology, psychology, physics, quantum mechanics, thermodynamics, hydraulics, chemistry, biology, crystallography, mechanics, electronics, architecture, religion, ethics, aesthetics |
Notable ideas |
Individuation Transduction[ citation needed] Allagmatics Metastability Abstract and Concrete Technical Objects Open and Closed Systems Minor and Major Technics Techno-Aesthetics |
Gilbert Simondon (French: [simɔ̃dɔ̃]; 2 October 1924 – 7 February 1989) was a French philosopher best known for his theory of individuation and his work on the field of philosophy of technology. Simondon's work is characterized by his philosophical approach on information theory, communication studies, technology and the natural sciences. Although largely overlooked in his lifetime, the advent of the Information Age has collaborated to a reappraisal and increased interest in Simondon's books, with him being seen as someone who has precisely predicted and described the social effects and paradigms technical objects and technology itself have offered in the 21st century.
Despite Simondon's thought having remained largely alienated amidst the effervescent wave of post-structuralism of his age in his homeland of France and Europe in general, a few colleagues have been pioneers in praising Simondon's writings and demonstrating the influence and weight of his intellectual work in their own, the most notable being Gilles Deleuze, whose The Logic of Sense is heavily influenced by Simondon's theory of individuation, and Herbert Marcuse, who takes inspiration from Simondon's notions of the effects of technological alienation in society in his book One-Dimensional Man. Today, Simondon's work influence can most clearly be seen in the works of Bruno Latour, Bernard Stiegler and Yuk Hui.
Born in Saint-Étienne, Simondon was a student of philosopher of science Georges Canguilhem, philosopher Martial Guéroult, and phenomenologist Maurice Merleau-Ponty. He studied at the Ecole Normale Supérieure and the Sorbonne. He defended his doctoral dissertations in 1958 at the University of Paris. His main thesis, L'individuation à la lumière des notions de Forme et d'Information (Individuation in the light of the notions of Form and Information), was published in two parts, the first in 1964 under the title L'individu et sa génèse physico-biologique (Individuation and its physical-biological genesis) at the Presses Universitaires de France, although the second part, L'individuation psychique et collective (Psychic and collective individuation) was only published by Aubier in 1989. While his main thesis, which laid the foundations of his thinking, was not widely read until it was commented upon by Gilles Deleuze and, more recently, Bruno Latour and Bernard Stiegler, his complementary thesis, Du mode d'existence des objets techniques (On the mode of existence of technical objects) was published by Aubier immediately after being completed (in 1958) and had an instant impact on a wide audience. It was only in 2005 that Jérôme Millon published a complete edition of the main thesis.
In L'individuation psychique et collective, Simondon developed a theory of individual and collective individuation, in which the individual subject is considered as an effect of individuation, rather than as a cause. Thus the individual atom is replaced by the never-ending process of individuation. Simondon also conceived of "pre-individual fields" as the resources making individuation itself possible. Individuation is an always incomplete process, always leaving a "pre-individual" left-over, itself making possible future individuations. Furthermore, psychic individuation always creates both an individual and a collective subject, which individuate themselves together. Simondon criticized Norbert Wiener's theory of cybernetics, arguing that "Right from the start, Cybernetics has accepted what all theory of technology must refuse: a classification of technological objects conducted by means of established criteria and following genera and species." Simondon aimed to overcome the shortcomings of cybernetics by developing a "general phenomenology" of machines.
Simondon's theory of individuation through transduction in a metastable environment was an important influence on the thought of Gilles Deleuze, whose Différence et répétition (1968), Logique du sens (1969) and L'île déserte (2002) make explicit reference to Simondon's work. Gilbert Simondon: une pensée de l'individuation et de la technique (1994), the proceedings of the first conference devoted to Simondon's work, further charts his influence on thinkers such as François Laruelle, Gilles Châtelet, Anne Fagot-Largeau, Yves Deforge, René Thom, and Bernard Stiegler (the latter having placed Simondon's theory of individuation at the very heart of his multi-volume philosophical project). Another contributor to Gilbert Simondon: une pensée de l'individuation et de la technique, Simondon's friend John Hart, was the instigator of the very first translation—from French into English c.1980—of Simondon's work (this at University of Western Ontario in Canada where Hart had founded both a Department of Computer Science and a Simondon-inspired network: the ATN, or Audio Tactile Network in 1964 [1]). Jean-Hugues Barthélémy edited the Cahiers Simondon from 2009 to 2015 with a total of six issues. Currently, Simondon can be seen as a major influence on the work of scholars such as Paolo Virno, Jean-Hugues Barthélémy, Thierry Bardini, Luciana Parisi, Brian Massumi, Adrian Mackenzie, Muriel Combes, Carl Mitcham, Andrew Feenberg, Yuk Hui, Isabelle Stengers, Thomas LaMarre, Bruno Latour and Anne Sauvagnargues.
Posthumous publications
English translations
Films François Lagarde and Pascal Chabot have made a movie on Simondon: Simondon of the Desert (english translation) with Anne Fagot-Largeault, Arne De Boever, Dominique Lecourt, Gilbert Hottois, Giovanni Carrozzini, Jean-Hugues Barthélémy, Jean Clottes, and music by Jean-Luc Guillonet.
![]() | This article's use of
external links may not follow Wikipedia's policies or guidelines. (April 2022) |
Online translations
Other links