From Wikipedia, the free encyclopedia

Gelasinus ( Greek: Γελασινος, Gelasinos; d. AD 297) was a reputed Christian martyr and saint. His feast day is observed on August 26. [1] [2]

Gelasinus was said to have been a Roman "second mime" [3] from Mariamme near Damascus. [4] He converted in the middle of a theatrical contest at Heliopolis (the modern Baalbek, Lebanon). [3] During a group skit lampooning the sacrament of baptism, he was thrown into a vat of warm water from the bathhouse and emerged refusing to continue the routine, saying "I am a Christian for I saw an awesome glory in the tub and I will die a Christian". [5] Heliopolis was a center of zealous Roman and Canaanite paganism and the audience became enraged, taking him outside and stoning him. His kin and other Christians took his body and erected a chapel in his honor in their village. [4] [3]

His story is attested by the 7th-century Easter Chronicle in a hagiography of doubtful historicity, although it may preserve an authentic tradition. [3]

See also

References

Citations

  1. ^ Forster (1828), p.  239.
  2. ^ Butler (1799), p.  402.
  3. ^ a b c d Ferguson (2009), p.  465.
  4. ^ a b Charles 2007, p. 209.
  5. ^ Whitby & al. (1989), p. 3.

Bibliography

From Wikipedia, the free encyclopedia

Gelasinus ( Greek: Γελασινος, Gelasinos; d. AD 297) was a reputed Christian martyr and saint. His feast day is observed on August 26. [1] [2]

Gelasinus was said to have been a Roman "second mime" [3] from Mariamme near Damascus. [4] He converted in the middle of a theatrical contest at Heliopolis (the modern Baalbek, Lebanon). [3] During a group skit lampooning the sacrament of baptism, he was thrown into a vat of warm water from the bathhouse and emerged refusing to continue the routine, saying "I am a Christian for I saw an awesome glory in the tub and I will die a Christian". [5] Heliopolis was a center of zealous Roman and Canaanite paganism and the audience became enraged, taking him outside and stoning him. His kin and other Christians took his body and erected a chapel in his honor in their village. [4] [3]

His story is attested by the 7th-century Easter Chronicle in a hagiography of doubtful historicity, although it may preserve an authentic tradition. [3]

See also

References

Citations

  1. ^ Forster (1828), p.  239.
  2. ^ Butler (1799), p.  402.
  3. ^ a b c d Ferguson (2009), p.  465.
  4. ^ a b Charles 2007, p. 209.
  5. ^ Whitby & al. (1989), p. 3.

Bibliography


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