to share – to copy, distribute and transmit the work
to remix – to adapt the work
Under the following conditions:
attribution – You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
share alike – If you remix, transform, or build upon the material, you must distribute your contributions under the
same or compatible license as the original.
2016 "pou and spaces between them represent seven Atua; Tāne-mahuta, Tangaroa, Tāwhari-mātea, Tūmatauenga, Haumia-tiketike and Ruamoko. Together with the lizards that are painted at the top of the pou, these embody the gods, spirits or kaitiaki that protect this lake. The lizards are deliberately reflected in a more old fashioned way, as a reference to a pre-human era. As you look down the carvings, you will see the pou have large scallop shapes carved out, which are referred to as “Kape Rua”, with kōwhaiwhai patterns painted on them. These shapes and patterns symbolise parts of the lake and swamps that have dried out and acknowledges thatLake Ngāroto was once a lot bigger than what it is now. The lines carved across the Kowhaiwhai patterns are called “Haehae”, and represent both the past and present pathways around the lake."
https://www.waikatoregion.govt.nz/assets/WRC/WRC-2019/Waipa-District-Peat-Lakes-Booklet.pdf
to share – to copy, distribute and transmit the work
to remix – to adapt the work
Under the following conditions:
attribution – You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
share alike – If you remix, transform, or build upon the material, you must distribute your contributions under the
same or compatible license as the original.
2016 "pou and spaces between them represent seven Atua; Tāne-mahuta, Tangaroa, Tāwhari-mātea, Tūmatauenga, Haumia-tiketike and Ruamoko. Together with the lizards that are painted at the top of the pou, these embody the gods, spirits or kaitiaki that protect this lake. The lizards are deliberately reflected in a more old fashioned way, as a reference to a pre-human era. As you look down the carvings, you will see the pou have large scallop shapes carved out, which are referred to as “Kape Rua”, with kōwhaiwhai patterns painted on them. These shapes and patterns symbolise parts of the lake and swamps that have dried out and acknowledges thatLake Ngāroto was once a lot bigger than what it is now. The lines carved across the Kowhaiwhai patterns are called “Haehae”, and represent both the past and present pathways around the lake."
https://www.waikatoregion.govt.nz/assets/WRC/WRC-2019/Waipa-District-Peat-Lakes-Booklet.pdf