Tomás Treviño de Sobremonte [a] (1592 – 14 April 1649) was a Crypto-Jewish martyr. Born in Spain, Treviño fled to Mexico at around age 20. There he practiced Judaism secretly until his discovery and execution. His defiance and refusal to accept Catholicism has made him an important figure in studies of early Jews in Latin America, and he is regarded as one of the most well-known victims of the Spanish Inquisition. [1]
Biography
Tomás Treviño de Sobremonte was born in 1592 in Medina de Rioseco, Spain. [2] There is speculation that he was of Portuguese heritage. [3] His father, Antonio Treviño de Sobremonte, was a Christian farmer and caretaker of the church in Medina de Rioseco; his mother, Leonor Martínez de Villagomez, was a New Christian who secretly still practiced Judaism. [4] Treviño de Sobremonte was baptized at birth and confirmed at the age of seven or eight. [5] He studied canonical law at the University of Salamanca. He had been a page in Medina de Rioseco; when another page called him a Jew as an insult, he killed the page. He fled Spain around 1611 or 1612. When his father, died in 1619, his mother was arrested and died in prison in Valladolid. [6] [4] He had two brothers, Jerónimo and Francisco; Jerónimo was tortured until he gave up the whereabouts of Tomás. [7] [5]
Treviño de Sobremonte was first arrested in 1624 on accusations of Judaizing. [8] As he readily confessed to secretly practicing Judaism since the age of fourteen [5] and reportedly showed signs of contrition and repentance, he was freed within a year. He was involved in trade. He married María Gomez in 1629, in a reportedly Jewish wedding. They had 6 children: Leonor, Rafael, Micaela, Gavriel, Salvador, and Antonio, the last of which who died as a child. [7] [5]
He was accused once more in 1638 of Judaizing. [1]
He and his wife were arrested again in 1645. The punishment for those already convicted once of practicing Judaism was death. Treviño de Sobremonte and his wife resolved to die together. [7] At first, he refused to admit guilt; eventually, he confessed, and insisted on dying as a Jew. [4]
Tomás Treviño de Sobremonte was executed at the auto da fe in Mexico City on 14 April 1649. Before his death, he was offered the chance to repent and accept Catholicism. He refused, and was burnt alive at the stake (instead of being strangled by garrote, which was considered a more merciful punishment). According to Mexican historian Manuel Romero de Terreros, when the Franciscan friars tried one last time to convince him to accept Catholicism, he retorted "Throw on more wood, this fire costs me enough money." [b] [9] [7] His wife, mother-in-law, brother-in-law, and sister-in-law were executed by garrote and subsequently burnt at the stake around the same time at the auto da fe in Mexico City. [5] His children were assimilated into Catholicism.
He was immortalized in Miguel de Barrios' 1683 poem. [10]
His house was for a time preserved as a historical landmark, but by 1923 was in ruins. [11]
Notes
References
- ^ a b Adler, Cyrus (1909). "Original Unpublished Documents Relating to Thomas Tremino De Sobremonte (1638)". Publications of the American Jewish Historical Society (17): 27–31. ISSN 0146-5511. JSTOR 43057790. Retrieved 10 September 2023.
- ^ Jewish Social Studies. Indiana University Press. 1980. p. 64.
- ^ Ricard, Robert (1939). "Pour Une Etude du Judaisme Portugais Au Mexique Pendant la Periode Coloniale" [For a Study of Portuguese Judaism in Mexico during the Colonial Period]. Revue d'histoire moderne et contemporaine (in French). 14 (39): 521–522. JSTOR 41316480. Retrieved 13 September 2023.
- ^ a b c Warshawsky, Matthew D. (June 2008). "Inquisitorial Prosecution of Tomás Treviño de Sobremonte, a Crypto-Jew in Colonial Mexico". Colonial Latin American Review. 17 (1): 101–123. doi: 10.1080/10609160802025516. ISSN 1060-9164. S2CID 162293133. Retrieved 10 September 2023.
- ^ a b c d e Wiznitzer, Arnold (1962). "Crypto-Jews in Mexico during the Seventeenth Century". American Jewish Historical Quarterly. 51 (4): 222–322. ISSN 0002-9068. JSTOR 23874312. Retrieved 10 September 2023.
- ^ Liebman, Seymour B. (1970). The Jews in New Spain: faith, flame, and the inquisition. Coral Gables, Florida: University of Miami Press. p. 240. ISBN 9780870241291.
- ^ a b c d Liebman, Seymour B. (1980). "Tomas Treviño de Sobremonte: A Jewish Mexican Martyr". Jewish Social Studies. 42 (1): 63–74. ISSN 0021-6704. JSTOR 4467073. Retrieved 10 September 2023.
- ^ Cohen, Martin A. (1972). "Some Misconceptions About the Crypto-Jews in Colonial Mexico". American Jewish Historical Quarterly. 61 (4): 277–293. ISSN 0002-9068. JSTOR 23880521. Retrieved 10 September 2023.
- ^ Lira, Andrés; Muro, Luis (1994). "El siglo de la integración" [The century of integration]. Historia general de México [A General History of Mexico] (in Spanish) (4, reimpresión ed.). El Colegio de Mexico. p. 450. ISBN 978-968-12-0630-7. JSTOR j.ctv47w8sq.9. Retrieved 10 September 2023.
- ^ Leibman, Laura Arnold (2014). "Poetics of the Apocalypse: Messianism in Early Jewish American Poetry". Studies in American Jewish Literature (1981-). 33 (1): 35–62. doi: 10.5325/studamerjewilite.33.1.0035. ISSN 0271-9274. JSTOR 10.5325/studamerjewilite.33.1.0035. S2CID 159930819. Retrieved 10 September 2023.
- ^ Gónzalez Obregón, Luis (1923). "La Casa Del Judío" [House of the Jew]. Las Calles de Mexico [The Streets of Mexico] (PDF) (in Spanish). Retrieved 10 September 2023.
Tomás Treviño de Sobremonte [a] (1592 – 14 April 1649) was a Crypto-Jewish martyr. Born in Spain, Treviño fled to Mexico at around age 20. There he practiced Judaism secretly until his discovery and execution. His defiance and refusal to accept Catholicism has made him an important figure in studies of early Jews in Latin America, and he is regarded as one of the most well-known victims of the Spanish Inquisition. [1]
Biography
Tomás Treviño de Sobremonte was born in 1592 in Medina de Rioseco, Spain. [2] There is speculation that he was of Portuguese heritage. [3] His father, Antonio Treviño de Sobremonte, was a Christian farmer and caretaker of the church in Medina de Rioseco; his mother, Leonor Martínez de Villagomez, was a New Christian who secretly still practiced Judaism. [4] Treviño de Sobremonte was baptized at birth and confirmed at the age of seven or eight. [5] He studied canonical law at the University of Salamanca. He had been a page in Medina de Rioseco; when another page called him a Jew as an insult, he killed the page. He fled Spain around 1611 or 1612. When his father, died in 1619, his mother was arrested and died in prison in Valladolid. [6] [4] He had two brothers, Jerónimo and Francisco; Jerónimo was tortured until he gave up the whereabouts of Tomás. [7] [5]
Treviño de Sobremonte was first arrested in 1624 on accusations of Judaizing. [8] As he readily confessed to secretly practicing Judaism since the age of fourteen [5] and reportedly showed signs of contrition and repentance, he was freed within a year. He was involved in trade. He married María Gomez in 1629, in a reportedly Jewish wedding. They had 6 children: Leonor, Rafael, Micaela, Gavriel, Salvador, and Antonio, the last of which who died as a child. [7] [5]
He was accused once more in 1638 of Judaizing. [1]
He and his wife were arrested again in 1645. The punishment for those already convicted once of practicing Judaism was death. Treviño de Sobremonte and his wife resolved to die together. [7] At first, he refused to admit guilt; eventually, he confessed, and insisted on dying as a Jew. [4]
Tomás Treviño de Sobremonte was executed at the auto da fe in Mexico City on 14 April 1649. Before his death, he was offered the chance to repent and accept Catholicism. He refused, and was burnt alive at the stake (instead of being strangled by garrote, which was considered a more merciful punishment). According to Mexican historian Manuel Romero de Terreros, when the Franciscan friars tried one last time to convince him to accept Catholicism, he retorted "Throw on more wood, this fire costs me enough money." [b] [9] [7] His wife, mother-in-law, brother-in-law, and sister-in-law were executed by garrote and subsequently burnt at the stake around the same time at the auto da fe in Mexico City. [5] His children were assimilated into Catholicism.
He was immortalized in Miguel de Barrios' 1683 poem. [10]
His house was for a time preserved as a historical landmark, but by 1923 was in ruins. [11]
Notes
References
- ^ a b Adler, Cyrus (1909). "Original Unpublished Documents Relating to Thomas Tremino De Sobremonte (1638)". Publications of the American Jewish Historical Society (17): 27–31. ISSN 0146-5511. JSTOR 43057790. Retrieved 10 September 2023.
- ^ Jewish Social Studies. Indiana University Press. 1980. p. 64.
- ^ Ricard, Robert (1939). "Pour Une Etude du Judaisme Portugais Au Mexique Pendant la Periode Coloniale" [For a Study of Portuguese Judaism in Mexico during the Colonial Period]. Revue d'histoire moderne et contemporaine (in French). 14 (39): 521–522. JSTOR 41316480. Retrieved 13 September 2023.
- ^ a b c Warshawsky, Matthew D. (June 2008). "Inquisitorial Prosecution of Tomás Treviño de Sobremonte, a Crypto-Jew in Colonial Mexico". Colonial Latin American Review. 17 (1): 101–123. doi: 10.1080/10609160802025516. ISSN 1060-9164. S2CID 162293133. Retrieved 10 September 2023.
- ^ a b c d e Wiznitzer, Arnold (1962). "Crypto-Jews in Mexico during the Seventeenth Century". American Jewish Historical Quarterly. 51 (4): 222–322. ISSN 0002-9068. JSTOR 23874312. Retrieved 10 September 2023.
- ^ Liebman, Seymour B. (1970). The Jews in New Spain: faith, flame, and the inquisition. Coral Gables, Florida: University of Miami Press. p. 240. ISBN 9780870241291.
- ^ a b c d Liebman, Seymour B. (1980). "Tomas Treviño de Sobremonte: A Jewish Mexican Martyr". Jewish Social Studies. 42 (1): 63–74. ISSN 0021-6704. JSTOR 4467073. Retrieved 10 September 2023.
- ^ Cohen, Martin A. (1972). "Some Misconceptions About the Crypto-Jews in Colonial Mexico". American Jewish Historical Quarterly. 61 (4): 277–293. ISSN 0002-9068. JSTOR 23880521. Retrieved 10 September 2023.
- ^ Lira, Andrés; Muro, Luis (1994). "El siglo de la integración" [The century of integration]. Historia general de México [A General History of Mexico] (in Spanish) (4, reimpresión ed.). El Colegio de Mexico. p. 450. ISBN 978-968-12-0630-7. JSTOR j.ctv47w8sq.9. Retrieved 10 September 2023.
- ^ Leibman, Laura Arnold (2014). "Poetics of the Apocalypse: Messianism in Early Jewish American Poetry". Studies in American Jewish Literature (1981-). 33 (1): 35–62. doi: 10.5325/studamerjewilite.33.1.0035. ISSN 0271-9274. JSTOR 10.5325/studamerjewilite.33.1.0035. S2CID 159930819. Retrieved 10 September 2023.
- ^ Gónzalez Obregón, Luis (1923). "La Casa Del Judío" [House of the Jew]. Las Calles de Mexico [The Streets of Mexico] (PDF) (in Spanish). Retrieved 10 September 2023.