Submission declined on 17 May 2024 by
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In Shi'ism, it is customary for mourning rituals to be held on the fortieth day after the deceased's passing. Arba'in marks the fortieth day after Ashura, which marks the killing of Husayn.
Commemorations on the forty day anniversaries of the deaths of important figures became politicized in the years leading up to and during the 1979 Islamic Revolution. Mourning rituals, along with prayer meetings and holy day observances, were ways in which religion became something for a mass movement to be built around. [1]
The burial of ideologue Ali Shariati in 1977 was officiated by cleric Musa Sadr. Forty days later, Sadr held a memorial service for Shariati in Beirut, where cleric Mohammad Montazeri pressured him to put up a portrait of Ayatollah Ruhollah Khomeini. [2]
When Khomeini's eldest son, Mostafa Khomeini, died unexpectedly in exile in October 1977, Islamist supporters of Khomeini spent weeks spreading awareness to Qom seminary students. On the fortieth day after Mostafa's passing, speakers gave explicitly political speeches, including a fourteen-point resolution which called for Khomeini's return, the release of political prisoners, the protection of free speech, and the return of the Islamic calendar, among other points. [3]
On the fortieth day of mourning for the demonstrators killed on January 9, 1978 in Qom, the deceased were commemorated with public ceremonies, which led to further protests and more killings in Tabriz on February 18. This in turn led to more ceremonies and protests in Yazd and subsequent martyrs from March 28 to March 31. These killings, too, were commemorated, leading to protests and killings in Qom from May 6 to May 11. [4]
Submission declined on 17 May 2024 by
Johannes Maximilian (
talk). This draft's references do not show that the subject
qualifies for a Wikipedia article. In summary, the draft needs multiple published sources that are:
This submission provides insufficient
context for those unfamiliar with the subject matter. Please see the
guide to writing better articles for information on how to better format your submission.
Where to get help
How to improve a draft
You can also browse Wikipedia:Featured articles and Wikipedia:Good articles to find examples of Wikipedia's best writing on topics similar to your proposed article. Improving your odds of a speedy review To improve your odds of a faster review, tag your draft with relevant WikiProject tags using the button below. This will let reviewers know a new draft has been submitted in their area of interest. For instance, if you wrote about a female astronomer, you would want to add the Biography, Astronomy, and Women scientists tags. Editor resources
| ![]() |
In Shi'ism, it is customary for mourning rituals to be held on the fortieth day after the deceased's passing. Arba'in marks the fortieth day after Ashura, which marks the killing of Husayn.
Commemorations on the forty day anniversaries of the deaths of important figures became politicized in the years leading up to and during the 1979 Islamic Revolution. Mourning rituals, along with prayer meetings and holy day observances, were ways in which religion became something for a mass movement to be built around. [1]
The burial of ideologue Ali Shariati in 1977 was officiated by cleric Musa Sadr. Forty days later, Sadr held a memorial service for Shariati in Beirut, where cleric Mohammad Montazeri pressured him to put up a portrait of Ayatollah Ruhollah Khomeini. [2]
When Khomeini's eldest son, Mostafa Khomeini, died unexpectedly in exile in October 1977, Islamist supporters of Khomeini spent weeks spreading awareness to Qom seminary students. On the fortieth day after Mostafa's passing, speakers gave explicitly political speeches, including a fourteen-point resolution which called for Khomeini's return, the release of political prisoners, the protection of free speech, and the return of the Islamic calendar, among other points. [3]
On the fortieth day of mourning for the demonstrators killed on January 9, 1978 in Qom, the deceased were commemorated with public ceremonies, which led to further protests and more killings in Tabriz on February 18. This in turn led to more ceremonies and protests in Yazd and subsequent martyrs from March 28 to March 31. These killings, too, were commemorated, leading to protests and killings in Qom from May 6 to May 11. [4]
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