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Canbeg ( Turkish: Canbeğli/Canbeğlu) is a Kurdish tribe [1] native to Bakur Kurdistan (Bakur meaning "north[ern]" in Kurdish), mostly populating Central Anatolia and Eastern Anatolia in Turkey. Members of the tribe mostly adhere to Sunnism of Islam but some are Alevi. [2] There's also few Zaza/Zazaki Canbeg members.
Sources: [3]
Amidst the various discussions found in the sources, it is evident that these conversations are firmly grounded in material facts and are derived from the classification of tribes settled in the region based on Ottoman tribal sources. The Cihanbeyli Kurds, known as the Canbeğlü tribe in these sources, are commonly identified as Türkmen Ekradı (Kurdified Turkmen). Their lineage can be traced back to the Beğdili Tribe, which originally resided in the northern Aleppo region during the 10th and 11th centuries before embarking on a migration journey that led them to settle around Eskişehir and Ankara, much like other Turkmen tribes. During the reign of Yavuz Sultan Selim, a significant shift occurred as Kurdish emerged as the dominant language alongside the adoption of a semi-sedentary lifestyle. This transition was further bolstered by the influx of other tribes into the Turkmen communities, aimed at countering the influence of Alevism and promoting Sunni practices.
In addition to the Canbeğlü tribe, other tribes such as Mikailli, Şeyhbizinli, Modanlı, Atmanlı, Hemanlı, Sehanlı, Zeyveli, and Geygel have also established settlements in Eastern Anatolia and Southern Azerbaijan during various historical periods, with their roots deeply intertwined with these regions.
As the 1850s unfolded, the Haymana- Cihanbeyli [4] region became a melting pot of nomads originating from eastern Anatolia and Southern Azerbaijan. The Canbeg Tribe and eight other tribes/communities fell under the administrative control. While these communities had been traditionally governed by tribal chiefs throughout Ottoman history, the proclamation of Tanzimat-ı Hayriye [5] [6] in 1839 ushered in a new era. The state's intention was to regulate the nomadic groups and integrate them into the standard administrative system alongside other citizens, ultimately leading to a gradual loss of their administrative autonomy. This integration process accelerated, culminating in the transformation of the nomadic communities in the Cihanbeyli-Haymana area into an independent district governed under the Aşayir-i Seb'a District Governorship, also known as the Seven Tribe District Governorships. [4] This shift marked a significant departure from traditional tribal governance, causing a decline in influence for tribal chiefs like Alişan Bey. [7]
Sources: [3]
In the 19th century, the Cihanbeyli-Haymana region was a hub of activity, with the main occupation of the community centered around animal husbandry. Nomads in this area would migrate from plateaus to barracks, and vice versa, every six months. This nomadic lifestyle often led to clashes with local inhabitants, showcasing tribal tensions. Of particular note was the Canbeg (Beğdili) Tribe, which shared a unique identity with the Ulus Tribe structure and had established a longstanding tradition of "mutual management of the situation" that benefited both sides since the early days of the Ottoman Empire.
Among the eight tribes in the Cihanbeyli-Haymana area, the Cihanbeyli Tribe and its leader, Alişan Bey, were prominently documented in state records. Alişan Bey, recognized for his activism, obedience, and efficiency, was appointed as the leader of the Cihanbeyli Tribe as early as 1830, earning him the title of "mir-i tribe." Historical records depict Alişan Bey as a shrewd individual who stood up for his tribe against state pressures. When the state issued orders in 1827 and 1828 for displaced individuals to return to their original homelands, towns, and villages, Alişan Bey's firm response highlighted his leadership qualities, stating, "Those who wish to return to their homeland may do so, but we do not force those who do not wish to."
As the Ottoman Empire shifted towards centralization during the Tanzimat period, the tribal aristocracy that spanned from Central Asia to Anatolia faced challenges in maintaining their authority. The Cihanbeyli Tribe was eventually exiled to the Malatya Region. [8]
- ^ Sykes, Mark (1908). "The Kurdish Tribes of the Ottoman Empire". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 38: 451–486. doi: 10.2307/2843309. ISSN 0307-3114. JSTOR 2843309.
- ^ Talhamy, Yvette (2021), Upal, Muhammad Afzal; Cusack, Carole M. (eds.), "The Alevīs and ʿAlawīs", Handbook of Islamic Sects and Movements, Brill, pp. 279–304, ISBN 978-90-04-42525-5, JSTOR 10.1163/j.ctv1v7zbv8.18, retrieved 2024-02-27
- ^ a b Akın, Tutku. "A Literature Review: The Relationship Between the Ottoman Empire and Tribes in the XIXth Century". PhD Candidate, Boğaziçi University: 26.
- ^ a b Aygün, Necmettin (2019). "Cihanbeyli-Haymana sahasındaki konar-göçer toplulukların idari, sosyal ve iktisadi yapıları (1827-1861)". Mütefekkir. ISSN 2148-8134.
- ^ Kawtharani, Wajih (2018). "The Ottoman Tanzimat and the Constitution". AlMuntaqa. 1 (1): 51–65. doi: 10.31430/almuntaqa.1.1.0051. ISSN 2616-8073. JSTOR 10.31430/almuntaqa.1.1.0051.
- ^ "The Tanzimat Final" (PDF). faith-matters.org.
- ^ AYNA, Bayram. "[PDF] Millî Mücadele Yıllarında Koçgiri Aşireti Reisi Alişan Bey'in Faaliyetleri". acarindex.com (in Turkish). Retrieved 2024-02-27.
- ^ Eppel, Michael (2008). "The Demise of the Kurdish Emirates: The Impact of Ottoman Reforms and International Relations on Kurdistan during the First Half of the Nineteenth Century". Middle Eastern Studies. 44 (2): 237–258. ISSN 0026-3206.
| This article is an
orphan, as no other articles
link to it. Please
introduce links to this page from
related articles; try the
Find link tool for suggestions. (July 2024) |
Canbeg ( Turkish: Canbeğli/Canbeğlu) is a Kurdish tribe [1] native to Bakur Kurdistan (Bakur meaning "north[ern]" in Kurdish), mostly populating Central Anatolia and Eastern Anatolia in Turkey. Members of the tribe mostly adhere to Sunnism of Islam but some are Alevi. [2] There's also few Zaza/Zazaki Canbeg members.
Sources: [3]
Amidst the various discussions found in the sources, it is evident that these conversations are firmly grounded in material facts and are derived from the classification of tribes settled in the region based on Ottoman tribal sources. The Cihanbeyli Kurds, known as the Canbeğlü tribe in these sources, are commonly identified as Türkmen Ekradı (Kurdified Turkmen). Their lineage can be traced back to the Beğdili Tribe, which originally resided in the northern Aleppo region during the 10th and 11th centuries before embarking on a migration journey that led them to settle around Eskişehir and Ankara, much like other Turkmen tribes. During the reign of Yavuz Sultan Selim, a significant shift occurred as Kurdish emerged as the dominant language alongside the adoption of a semi-sedentary lifestyle. This transition was further bolstered by the influx of other tribes into the Turkmen communities, aimed at countering the influence of Alevism and promoting Sunni practices.
In addition to the Canbeğlü tribe, other tribes such as Mikailli, Şeyhbizinli, Modanlı, Atmanlı, Hemanlı, Sehanlı, Zeyveli, and Geygel have also established settlements in Eastern Anatolia and Southern Azerbaijan during various historical periods, with their roots deeply intertwined with these regions.
As the 1850s unfolded, the Haymana- Cihanbeyli [4] region became a melting pot of nomads originating from eastern Anatolia and Southern Azerbaijan. The Canbeg Tribe and eight other tribes/communities fell under the administrative control. While these communities had been traditionally governed by tribal chiefs throughout Ottoman history, the proclamation of Tanzimat-ı Hayriye [5] [6] in 1839 ushered in a new era. The state's intention was to regulate the nomadic groups and integrate them into the standard administrative system alongside other citizens, ultimately leading to a gradual loss of their administrative autonomy. This integration process accelerated, culminating in the transformation of the nomadic communities in the Cihanbeyli-Haymana area into an independent district governed under the Aşayir-i Seb'a District Governorship, also known as the Seven Tribe District Governorships. [4] This shift marked a significant departure from traditional tribal governance, causing a decline in influence for tribal chiefs like Alişan Bey. [7]
Sources: [3]
In the 19th century, the Cihanbeyli-Haymana region was a hub of activity, with the main occupation of the community centered around animal husbandry. Nomads in this area would migrate from plateaus to barracks, and vice versa, every six months. This nomadic lifestyle often led to clashes with local inhabitants, showcasing tribal tensions. Of particular note was the Canbeg (Beğdili) Tribe, which shared a unique identity with the Ulus Tribe structure and had established a longstanding tradition of "mutual management of the situation" that benefited both sides since the early days of the Ottoman Empire.
Among the eight tribes in the Cihanbeyli-Haymana area, the Cihanbeyli Tribe and its leader, Alişan Bey, were prominently documented in state records. Alişan Bey, recognized for his activism, obedience, and efficiency, was appointed as the leader of the Cihanbeyli Tribe as early as 1830, earning him the title of "mir-i tribe." Historical records depict Alişan Bey as a shrewd individual who stood up for his tribe against state pressures. When the state issued orders in 1827 and 1828 for displaced individuals to return to their original homelands, towns, and villages, Alişan Bey's firm response highlighted his leadership qualities, stating, "Those who wish to return to their homeland may do so, but we do not force those who do not wish to."
As the Ottoman Empire shifted towards centralization during the Tanzimat period, the tribal aristocracy that spanned from Central Asia to Anatolia faced challenges in maintaining their authority. The Cihanbeyli Tribe was eventually exiled to the Malatya Region. [8]
- ^ Sykes, Mark (1908). "The Kurdish Tribes of the Ottoman Empire". The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 38: 451–486. doi: 10.2307/2843309. ISSN 0307-3114. JSTOR 2843309.
- ^ Talhamy, Yvette (2021), Upal, Muhammad Afzal; Cusack, Carole M. (eds.), "The Alevīs and ʿAlawīs", Handbook of Islamic Sects and Movements, Brill, pp. 279–304, ISBN 978-90-04-42525-5, JSTOR 10.1163/j.ctv1v7zbv8.18, retrieved 2024-02-27
- ^ a b Akın, Tutku. "A Literature Review: The Relationship Between the Ottoman Empire and Tribes in the XIXth Century". PhD Candidate, Boğaziçi University: 26.
- ^ a b Aygün, Necmettin (2019). "Cihanbeyli-Haymana sahasındaki konar-göçer toplulukların idari, sosyal ve iktisadi yapıları (1827-1861)". Mütefekkir. ISSN 2148-8134.
- ^ Kawtharani, Wajih (2018). "The Ottoman Tanzimat and the Constitution". AlMuntaqa. 1 (1): 51–65. doi: 10.31430/almuntaqa.1.1.0051. ISSN 2616-8073. JSTOR 10.31430/almuntaqa.1.1.0051.
- ^ "The Tanzimat Final" (PDF). faith-matters.org.
- ^ AYNA, Bayram. "[PDF] Millî Mücadele Yıllarında Koçgiri Aşireti Reisi Alişan Bey'in Faaliyetleri". acarindex.com (in Turkish). Retrieved 2024-02-27.
- ^ Eppel, Michael (2008). "The Demise of the Kurdish Emirates: The Impact of Ottoman Reforms and International Relations on Kurdistan during the First Half of the Nineteenth Century". Middle Eastern Studies. 44 (2): 237–258. ISSN 0026-3206.