Barry Hallen (5 April 1941) is an American philosopher whose interests include African philosophy, cross-cultural studies, epistemology, and philosophy of language.
He was born in Chicago, Illinois. His mother was the Mississippi blues singer Betty Lou Harrington. He attended Carleton College, Northfield, Minnesota where he studied philosophy. After compulsory military service he attended Boston University, where he received the M.A. (1968) and Ph.D. (1970) in philosophy. In his final year he was awarded the Borden Parker Bowne Fellowship in philosophy. His dissertation was on Karl Popper, a comparative study of the methodologies underlying Popper’s philosophy of science, philosophy of social science, and social and political philosophy.
Thereafter he spent a year traveling and was in Afghanistan when he accepted a position as lecturer in philosophy at the federal University of Lagos, Nigeria (1970). While at Lagos Hallen initiated the first course in African philosophy. He also began a research project in Yoruba Thought/Philosophy that followed along with him when he moved (1975) to the federal University of Ife (now Obafemi Awolowo University), Nigeria.
While at Ife he benefited from the intellectual company of scholars like Wande Abimbola, Rowland Abiodun, Akinsola Akiwowo, Karin Barber, Dorothy Emmet, 'Funmi Faniran Togonu-Bickersteth, Robin Horton, Paulin Hountondji, Roger Makanjuola, Segun Osoba, J. Olubi Sodipo, Pierre Verger, and Kwasi Wiredu. Sodipo became co-director of the research project and in 1986 the two co-authored Knowledge, Belief, and Witchcraft: Analytic Experiments in African Philosophy. It would be republished in 1997 in the USA with a Foreword by W. V. O. Quine.
In 1988 Hallen left Nigeria and moved to Italy with his wife, the Italian photographer and photojournalist Carla De Benedetti (www.cdbstudio.com). While resident in Milan the two became co-directors of Southern Crossroads: Routes of Commerce and Culture through West Africa and the Early Sudan, an associated project of UNESCO's Integral Study of the Silk Roads: Roads of Dialogue (1989-1998). Meanwhile Hallen continued publishing essays in the area of African philosophy.
In 1995 Hallen was offered a fellowship in the W. E. B. Du Bois Institute in the Hutchins Center for African and African American Research at Harvard University. While resident there he completed the manuscript of The Good, the Bad, and the Beautiful: Discourse about Values in Yoruba Culture (2000). In 1997 Hallen was offered a Visiting Professorship in philosophy at Morehouse College, Atlanta, Georgia. That appointment became permanent and he remained at Morehouse for seventeen years. While there he initiated the first course in African and African American Philosophy. He also published African Philosophy: the Analytic Approach (2006) and A Short History of African Philosophy (2002/2009).
Hallen left Morehouse College in 2014 and became resident in Sarasota, Florida (www.barryhallen.com). While there he has continued his research and writing. Reading Wiredu will be published in 2021.
In his writings Hallen pays particular attention to the role of methodologies in academic philosophy. Philosophers have a variety of methodologies in their "toolbox"—such as analysis, phenomenology, hermeneutics, and Marxism—each of which might provide interesting insights into the same subject-matter. Philosophical methodologies also have to target some form of reasoning or rationality. Otherwise there would be no basis on which to proceed.
In his work on Yoruba language and culture (1997; 2000) he experiments with analysis, using an adaptation of ordinary language philosophy. Since the analyses of Yoruba discourse are also translated into the English language, problems relating to the accurate representation of abstract meanings in translation become relevant. In the areas of epistemology and ethics, Yoruba discourse demonstrates systematic and original criteria for the evaluation of information and behavior.
His A Short History of African Philosophy (2009) features the ideas of a variety of African philosophers, again on the basis of the methodologies they employ. Reading Wiredu (2021) does something similar with the writings of the Ghanaian philosopher, Kwasi Wiredu.
In published essays Hallen explores the relevance of philosophy to other disciplines involved with African Studies, such as aesthetics, anthropology, art history, religious studies, and sociology.
Barry Hallen (5 April 1941) is an American philosopher whose interests include African philosophy, cross-cultural studies, epistemology, and philosophy of language.
He was born in Chicago, Illinois. His mother was the Mississippi blues singer Betty Lou Harrington. He attended Carleton College, Northfield, Minnesota where he studied philosophy. After compulsory military service he attended Boston University, where he received the M.A. (1968) and Ph.D. (1970) in philosophy. In his final year he was awarded the Borden Parker Bowne Fellowship in philosophy. His dissertation was on Karl Popper, a comparative study of the methodologies underlying Popper’s philosophy of science, philosophy of social science, and social and political philosophy.
Thereafter he spent a year traveling and was in Afghanistan when he accepted a position as lecturer in philosophy at the federal University of Lagos, Nigeria (1970). While at Lagos Hallen initiated the first course in African philosophy. He also began a research project in Yoruba Thought/Philosophy that followed along with him when he moved (1975) to the federal University of Ife (now Obafemi Awolowo University), Nigeria.
While at Ife he benefited from the intellectual company of scholars like Wande Abimbola, Rowland Abiodun, Akinsola Akiwowo, Karin Barber, Dorothy Emmet, 'Funmi Faniran Togonu-Bickersteth, Robin Horton, Paulin Hountondji, Roger Makanjuola, Segun Osoba, J. Olubi Sodipo, Pierre Verger, and Kwasi Wiredu. Sodipo became co-director of the research project and in 1986 the two co-authored Knowledge, Belief, and Witchcraft: Analytic Experiments in African Philosophy. It would be republished in 1997 in the USA with a Foreword by W. V. O. Quine.
In 1988 Hallen left Nigeria and moved to Italy with his wife, the Italian photographer and photojournalist Carla De Benedetti (www.cdbstudio.com). While resident in Milan the two became co-directors of Southern Crossroads: Routes of Commerce and Culture through West Africa and the Early Sudan, an associated project of UNESCO's Integral Study of the Silk Roads: Roads of Dialogue (1989-1998). Meanwhile Hallen continued publishing essays in the area of African philosophy.
In 1995 Hallen was offered a fellowship in the W. E. B. Du Bois Institute in the Hutchins Center for African and African American Research at Harvard University. While resident there he completed the manuscript of The Good, the Bad, and the Beautiful: Discourse about Values in Yoruba Culture (2000). In 1997 Hallen was offered a Visiting Professorship in philosophy at Morehouse College, Atlanta, Georgia. That appointment became permanent and he remained at Morehouse for seventeen years. While there he initiated the first course in African and African American Philosophy. He also published African Philosophy: the Analytic Approach (2006) and A Short History of African Philosophy (2002/2009).
Hallen left Morehouse College in 2014 and became resident in Sarasota, Florida (www.barryhallen.com). While there he has continued his research and writing. Reading Wiredu will be published in 2021.
In his writings Hallen pays particular attention to the role of methodologies in academic philosophy. Philosophers have a variety of methodologies in their "toolbox"—such as analysis, phenomenology, hermeneutics, and Marxism—each of which might provide interesting insights into the same subject-matter. Philosophical methodologies also have to target some form of reasoning or rationality. Otherwise there would be no basis on which to proceed.
In his work on Yoruba language and culture (1997; 2000) he experiments with analysis, using an adaptation of ordinary language philosophy. Since the analyses of Yoruba discourse are also translated into the English language, problems relating to the accurate representation of abstract meanings in translation become relevant. In the areas of epistemology and ethics, Yoruba discourse demonstrates systematic and original criteria for the evaluation of information and behavior.
His A Short History of African Philosophy (2009) features the ideas of a variety of African philosophers, again on the basis of the methodologies they employ. Reading Wiredu (2021) does something similar with the writings of the Ghanaian philosopher, Kwasi Wiredu.
In published essays Hallen explores the relevance of philosophy to other disciplines involved with African Studies, such as aesthetics, anthropology, art history, religious studies, and sociology.