From Wikipedia, the free encyclopedia

Azaria Piccio ( Venetian: Azarìa Piccio; Hebrew: עזריה בן אפרים פיגו, romanizedAzarya ben Efrayim Figu; Portuguese: Azarias Figo; 1579–6 February 1647) was a Venetian Talmudist, sofer (scribe) and darshan ( preacher) who served in the Jewish communities of Venice and Pisa. [1]

Biography

Piccio was born in Venice in 1579. Originally destined for a medical career, [2] [3] Piccio left medical school and devoted himself to the study of the Talmud. [4] Referring to this episode in his life, Piccio wrote the nowadays oft-quoted passage, “I abandoned my girlfriend,” referring to his medical studies and general preoccupation with the secular world, “and went to my true love.” [3] [5]

As a rabbi, Piccio became known for his oratory skills. [3] His sermons were skilfully laced with scientific—particularly medical—references, [4] and were composed according to classical models. [3] [6] His sermons in Hebrew are noted for their erudite but direct style. [3] He was especially close to his mentor Leon of Modena, [7] with whom he shared an openness toward the modern world. [4] David B. Ruderman wrote that, “while [Piccio] argues for the insufficiency of the sciences, he clearly does not dismiss their validity altogether.” [4]

Piccio had two sons, Lazzaro and Efrem, who together wrote a commentary on Yeruẖam ben Meshullam’s Toldot Adam veH̱avva. Piccio outlived both, who had perished during the 1629–31 Italian plague. Piccio died in Rovigo on 6 February 1647 and was buried there. He is today considered as having been “one of the last great talmudists produced by Italian Jewry”. [2]

Publications

Piccio was the author of Iggerot uteshuvot (“Letters and Responsa”), published within Issacar Eilenburg's Be’er sheva (Venice, 1614). [8] As rabbi in Pisa, he wrote Giddulei Terumah (1643), [5] a commentary on Shmu’el haSardi's Sefer Haterumot. A compilation of 75 Sabbath and holiday sermons that he delivered in Venice was published under the title Binah Le’ittim (1647–1648), [9] [10] a work which remains popular to this day, [3] particularly among Mizraẖi Jews. [11]

References

  1. ^ Lieber, C. (2006, May 3). Jewish Venice longs to return to its scholarly roots. Religio. Retrieved from http://www.coveringreligion.org/2016/05/03/jewish-venice-longs-to-return-to-its-scholarly-roots/ Archived 2016-08-12 at the Wayback Machine.
  2. ^ a b Bloch, A. P. (1987). One a day: An anthology of Jewish historical anniversaries for every day of the year. Jersey City: KTAV.
  3. ^ a b c d e f Katz, Dovid (2019-02-21). "Italian Jewry and Rabbi Azarya Figo, 1579–1647". Jewish History with Rabbi Dr. Dovid Katz.
  4. ^ a b c d Ruderman, D. B. (1992). Jewish preaching and the language of science: The sermons of Azariah Figo. In D. B. Ruderman (Ed.), Preachers of the Italian ghetto. Berkeley: University of California. ISBN  0-520-07735-0
  5. ^ a b "Figo (Picho), Azariah". Encyclopaedīa Jūdaica. 2008.
  6. ^ Shulvass, M. A. (1973). The Jews in the world of the Renaissance. Leiden: Brill. ISBN  90-04-03646-6
  7. ^ Ruderman, D. B. & Idel, M. (2001). Jewish thought and scientific discovery in early Modern Europe. Detroît: Wayne State University Press. ISBN  0-8143-2931-4
  8. ^ "Figo, Rabbi Azariah".
  9. ^ Shaffer, Ian (2015-03-06). "Familiarity Breeds Contempt". YUTorah Online.
  10. ^ Gniwisch, Leibel. "How Two-and-a-Half Tribes Ended Up over the Jordan". Stories from the Bible.
  11. ^ Schechter, Solomon; Seligsohn, M. (1906). "Figo (Pigo), Azariah ben Ephraim". Jewish Encyclopedia.
From Wikipedia, the free encyclopedia

Azaria Piccio ( Venetian: Azarìa Piccio; Hebrew: עזריה בן אפרים פיגו, romanizedAzarya ben Efrayim Figu; Portuguese: Azarias Figo; 1579–6 February 1647) was a Venetian Talmudist, sofer (scribe) and darshan ( preacher) who served in the Jewish communities of Venice and Pisa. [1]

Biography

Piccio was born in Venice in 1579. Originally destined for a medical career, [2] [3] Piccio left medical school and devoted himself to the study of the Talmud. [4] Referring to this episode in his life, Piccio wrote the nowadays oft-quoted passage, “I abandoned my girlfriend,” referring to his medical studies and general preoccupation with the secular world, “and went to my true love.” [3] [5]

As a rabbi, Piccio became known for his oratory skills. [3] His sermons were skilfully laced with scientific—particularly medical—references, [4] and were composed according to classical models. [3] [6] His sermons in Hebrew are noted for their erudite but direct style. [3] He was especially close to his mentor Leon of Modena, [7] with whom he shared an openness toward the modern world. [4] David B. Ruderman wrote that, “while [Piccio] argues for the insufficiency of the sciences, he clearly does not dismiss their validity altogether.” [4]

Piccio had two sons, Lazzaro and Efrem, who together wrote a commentary on Yeruẖam ben Meshullam’s Toldot Adam veH̱avva. Piccio outlived both, who had perished during the 1629–31 Italian plague. Piccio died in Rovigo on 6 February 1647 and was buried there. He is today considered as having been “one of the last great talmudists produced by Italian Jewry”. [2]

Publications

Piccio was the author of Iggerot uteshuvot (“Letters and Responsa”), published within Issacar Eilenburg's Be’er sheva (Venice, 1614). [8] As rabbi in Pisa, he wrote Giddulei Terumah (1643), [5] a commentary on Shmu’el haSardi's Sefer Haterumot. A compilation of 75 Sabbath and holiday sermons that he delivered in Venice was published under the title Binah Le’ittim (1647–1648), [9] [10] a work which remains popular to this day, [3] particularly among Mizraẖi Jews. [11]

References

  1. ^ Lieber, C. (2006, May 3). Jewish Venice longs to return to its scholarly roots. Religio. Retrieved from http://www.coveringreligion.org/2016/05/03/jewish-venice-longs-to-return-to-its-scholarly-roots/ Archived 2016-08-12 at the Wayback Machine.
  2. ^ a b Bloch, A. P. (1987). One a day: An anthology of Jewish historical anniversaries for every day of the year. Jersey City: KTAV.
  3. ^ a b c d e f Katz, Dovid (2019-02-21). "Italian Jewry and Rabbi Azarya Figo, 1579–1647". Jewish History with Rabbi Dr. Dovid Katz.
  4. ^ a b c d Ruderman, D. B. (1992). Jewish preaching and the language of science: The sermons of Azariah Figo. In D. B. Ruderman (Ed.), Preachers of the Italian ghetto. Berkeley: University of California. ISBN  0-520-07735-0
  5. ^ a b "Figo (Picho), Azariah". Encyclopaedīa Jūdaica. 2008.
  6. ^ Shulvass, M. A. (1973). The Jews in the world of the Renaissance. Leiden: Brill. ISBN  90-04-03646-6
  7. ^ Ruderman, D. B. & Idel, M. (2001). Jewish thought and scientific discovery in early Modern Europe. Detroît: Wayne State University Press. ISBN  0-8143-2931-4
  8. ^ "Figo, Rabbi Azariah".
  9. ^ Shaffer, Ian (2015-03-06). "Familiarity Breeds Contempt". YUTorah Online.
  10. ^ Gniwisch, Leibel. "How Two-and-a-Half Tribes Ended Up over the Jordan". Stories from the Bible.
  11. ^ Schechter, Solomon; Seligsohn, M. (1906). "Figo (Pigo), Azariah ben Ephraim". Jewish Encyclopedia.

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