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Armenian newspapers are published in Armenia and in the Armenian diaspora where there are concentrations of Armenians.
Usually the newspapers are in the Armenian language, but many of the Armenian diaspora newspapers will usually have supplements or sections in the national language of the country where the newspaper is published.
19th Century Constantinople was home to the first known Western Armenian journal published and edited by a woman (Elpis Kesaratsian). Entering circulation in 1862, Kit'arr or Guitar stayed in print for only seven months. Female writers who openly expressed their desires were viewed as immodest, but this changed slowly as journals began to publish more "women's sections". In the 1880s, Matteos Mamurian invited Srpouhi Dussap to submit essays for Arevelian Mamal. According to Zaruhi Galemkearian's autobiography, she was told to write about women's place in the family and home after she published two volumes of poetry in the 1890s. By 1900, several Armenian journals had started to include works by female contributors including the Constantinople-based Tsaghik. [2]
![]() | This article's use of
external links may not follow Wikipedia's policies or guidelines. (April 2020) |
Armenian newspapers are published in Armenia and in the Armenian diaspora where there are concentrations of Armenians.
Usually the newspapers are in the Armenian language, but many of the Armenian diaspora newspapers will usually have supplements or sections in the national language of the country where the newspaper is published.
19th Century Constantinople was home to the first known Western Armenian journal published and edited by a woman (Elpis Kesaratsian). Entering circulation in 1862, Kit'arr or Guitar stayed in print for only seven months. Female writers who openly expressed their desires were viewed as immodest, but this changed slowly as journals began to publish more "women's sections". In the 1880s, Matteos Mamurian invited Srpouhi Dussap to submit essays for Arevelian Mamal. According to Zaruhi Galemkearian's autobiography, she was told to write about women's place in the family and home after she published two volumes of poetry in the 1890s. By 1900, several Armenian journals had started to include works by female contributors including the Constantinople-based Tsaghik. [2]