Amos 3 | |
---|---|
Book | Book of Amos |
Category | Nevi'im |
Christian Bible part | Old Testament |
Order in the Christian part | 30 |
Amos 3 is the third chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet Amos, especially God's extraordinary love, being repaid by Israel with ingratitude, of necessity calls for judgments. [3] In the Hebrew Bible it is a part of the Book of the Twelve Minor Prophets. [4] [5]
In this chapter, following oracles against Israel and Judah and the countries surrounding them in chapters 1 and 2, Amos addresses "Judah and Israel together - the whole family ( Amos 3:1) whom [God] had brought up from Egypt". [6] Jennifer Dines treats Amos 3:1-5:17 as a single literary unit, [7] whereas John Nelson Darby treats each chapter, except for chapters 1 and 2, as "a distinct prophecy". [6]
The original text was written in Hebrew. This chapter is divided into 15 verses. Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). [8] Fragments cumulatively containing all verses of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q78 (4QXIIc; 75–50 BCE) with extant verses 1–15; [9] [10] [11] and 4Q82 (4QXIIg; 25 BCE) with extant verses 1–2. [10] [12] [13]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century). [14] [a]
The New International Version translates this verse as "Do two walk together unless they have agreed to do so?" [23] Darby relates this comment to Israel and God, and by extension to the individual, "our walk", with God. [6] Alexander Maclaren notes that two friends can journey together without having to agree on everything. "They must, however, wish to keep each other's company, and they must be going by the same road to the same place." [24]
This verse is treated as Amos' first reference to the idea of a " remnant", [26] to which he refers again in Amos 5:15 and more completely in Amos 9:8:
Amos 3 | |
---|---|
Book | Book of Amos |
Category | Nevi'im |
Christian Bible part | Old Testament |
Order in the Christian part | 30 |
Amos 3 is the third chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet Amos, especially God's extraordinary love, being repaid by Israel with ingratitude, of necessity calls for judgments. [3] In the Hebrew Bible it is a part of the Book of the Twelve Minor Prophets. [4] [5]
In this chapter, following oracles against Israel and Judah and the countries surrounding them in chapters 1 and 2, Amos addresses "Judah and Israel together - the whole family ( Amos 3:1) whom [God] had brought up from Egypt". [6] Jennifer Dines treats Amos 3:1-5:17 as a single literary unit, [7] whereas John Nelson Darby treats each chapter, except for chapters 1 and 2, as "a distinct prophecy". [6]
The original text was written in Hebrew. This chapter is divided into 15 verses. Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). [8] Fragments cumulatively containing all verses of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q78 (4QXIIc; 75–50 BCE) with extant verses 1–15; [9] [10] [11] and 4Q82 (4QXIIg; 25 BCE) with extant verses 1–2. [10] [12] [13]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century). [14] [a]
The New International Version translates this verse as "Do two walk together unless they have agreed to do so?" [23] Darby relates this comment to Israel and God, and by extension to the individual, "our walk", with God. [6] Alexander Maclaren notes that two friends can journey together without having to agree on everything. "They must, however, wish to keep each other's company, and they must be going by the same road to the same place." [24]
This verse is treated as Amos' first reference to the idea of a " remnant", [26] to which he refers again in Amos 5:15 and more completely in Amos 9:8: