Al-Qassab | |
---|---|
Personal | |
Born | Muhammad al-Karaji |
Died | 970 |
Religion | Islam |
Era | Islamic Golden Age |
Region | Iranian plateau |
Denomination | Sunni |
Jurisprudence | Shafi'i |
Creed | Athari |
Muslim leader | |
Influenced |
Abu Ahmad Muhammad bin Ali bin Muhammad al-Karaji, better known as al-Qassab, was a Muslim warrior-scholar, exegete and specialist in Hadith studies. [1] [2] He has, at times, been confused with his son Abu al-Hasan Ahmad bin Muhammad bin Ali bin Muhammad al-Karaji.
Qassab lived in Karaj in Central Iran. He died in the year 360 according to the Islamic calendar, corresponding to 970 on the Gregorian calendar. [3] Having been a soldier under the Abbasid Caliphate, he received the nicknamed Qassab or "the butcher" due to his skill on the battlefield and the large number of opponents he slayed. [4]
Qassab was considered among mainstream dogmatics, and was staunchly opposed to both the Mu'tazila and the Jahmites. [5] [6] [7] In his exegesis of the Qur'an, he would often refer to linguistic arguments in order to prove his point. [1] Qassab was noted among Muslim theologians as holding the view that the testimony of a convicted criminal could later be accepted in unrelated cases if they performed a public repentance for their own crime. [8] Like Ibn Hazm who would come after him, Qassab did not accept the Hadith regarding rejection of the convict's testimony as authentically linked to the Islamic prophet Muhammad. [9] The issue is a much debated one in Islamic law.
Qassab authored an exegesis of the Qur'an centered on its applications in Islamic law. [10]
Al-Qassab | |
---|---|
Personal | |
Born | Muhammad al-Karaji |
Died | 970 |
Religion | Islam |
Era | Islamic Golden Age |
Region | Iranian plateau |
Denomination | Sunni |
Jurisprudence | Shafi'i |
Creed | Athari |
Muslim leader | |
Influenced |
Abu Ahmad Muhammad bin Ali bin Muhammad al-Karaji, better known as al-Qassab, was a Muslim warrior-scholar, exegete and specialist in Hadith studies. [1] [2] He has, at times, been confused with his son Abu al-Hasan Ahmad bin Muhammad bin Ali bin Muhammad al-Karaji.
Qassab lived in Karaj in Central Iran. He died in the year 360 according to the Islamic calendar, corresponding to 970 on the Gregorian calendar. [3] Having been a soldier under the Abbasid Caliphate, he received the nicknamed Qassab or "the butcher" due to his skill on the battlefield and the large number of opponents he slayed. [4]
Qassab was considered among mainstream dogmatics, and was staunchly opposed to both the Mu'tazila and the Jahmites. [5] [6] [7] In his exegesis of the Qur'an, he would often refer to linguistic arguments in order to prove his point. [1] Qassab was noted among Muslim theologians as holding the view that the testimony of a convicted criminal could later be accepted in unrelated cases if they performed a public repentance for their own crime. [8] Like Ibn Hazm who would come after him, Qassab did not accept the Hadith regarding rejection of the convict's testimony as authentically linked to the Islamic prophet Muhammad. [9] The issue is a much debated one in Islamic law.
Qassab authored an exegesis of the Qur'an centered on its applications in Islamic law. [10]