Dimitar of Kratovo | |
|---|---|
 | |
| Born | Димитар Кратовски |
| Occupation(s) | priest, writer |
| Years active | 15th century |
Dimitar of Kratovo ( Serbian: Димитар Кратовски) was a 15th-century Slavic [1] writer and lexicographer, and one of the most important members of the Kratovo Literary School during the Ottoman Empire.
Biography
We know next to nothing about his life. In all probability he was a priest or, even more likely, a monk. Dimitar was active in mid-15th century at the time when his town, Kratovo was in the hands of Ottomans for more than half a century. However, ore rich vicinity of the town and the wealth that stemmed from this source made it an important center for various arts, not least literature.
In 1466 the Archbishop of Ohrid, Dorotheus, was searching for a learned men to translate the Syntagma of Matthew Blastares from Greek into Serbian because his cathedral seat did not have that book in the language that would be understood by natives. When he visited Kratovo he met Dimitar and appointed him to do this.
When Dimitar started the translation he noted the whole story saying that he began to translate the "Law Book" for Archbishop Dorotheus of Ohrid “from Greek language into Serbian” (v eže sastaviti mi pisaniem srbskoga jezika sočinenie, rekše knigu imenuemu zakonik) since the Cathedral Church in Ohrid did not have that book “in Serbian” (po jeziku srbskom) but only in Greek.
Work
After translating the Syntagma, Dimitar continued and in its nine pages (out of ten that survived) he noted down a list of metropolitans and archbishops under the jurisdiction of the Patriarch of Constantinople. He continued with a brief Latin–Slavic dictionary of only sixty-seven words. This is followed by his “Epilogue” — an original literary text — in which Dimitar told the story of how the book came to be translated and gives us his thoughts on life, morals, religion, Church and society of his day and age. In the end the author left transcripts of two letters exchanged in 1456 between Archbishop Dorotheus and Moldavian duke Stephen the Great.
See also
- Saint Sava who is remembered as the father of Serbian medieval literature
- Teodosije the Hilandarian (1246-1328), one of the most important Serbian writers in the Middle Ages
- Elder Grigorije (fl. 1310-1355), builder of Saint Archangels Monastery
- Antonije Bagaš (fl. 1356-1366), bought and restored the Agiou Pavlou monastery
- Lazar the Hilandarian (fl. 1404), the first known Serbian and Russian watchmaker
- Pachomius the Serb (fl. the 1440s-1484), hagiographer of the Russian Church
- Miroslav Gospel
- Gabriel the Hilandarian
- Constantine of Kostenets
- Cyprian, Metropolitan of Kyiv and All Rus'
- Gregory Tsamblak
- Isaija the Monk
- Grigorije of Gornjak
- Rajčin Sudić
- Jakov of Serres
- Romylos of Vidin
- Jovan the Serb of Kratovo
- Nicodemus of Tismana
- Anonymous Athonite
- Grigorije Vasilije
- Kalist Rasoder
References
- Hrvatska enciklopedija
- Vladimir Kačanovski, Starine 12, 1880, p. 255
- Kosta Kostić, Naši novi gradovi na jugu, Belgrade 1922
Dimitar of Kratovo | |
|---|---|
|
| |
| Born | Димитар Кратовски |
| Occupation(s) | priest, writer |
| Years active | 15th century |
Dimitar of Kratovo ( Serbian: Димитар Кратовски) was a 15th-century Slavic [1] writer and lexicographer, and one of the most important members of the Kratovo Literary School during the Ottoman Empire.
Biography
We know next to nothing about his life. In all probability he was a priest or, even more likely, a monk. Dimitar was active in mid-15th century at the time when his town, Kratovo was in the hands of Ottomans for more than half a century. However, ore rich vicinity of the town and the wealth that stemmed from this source made it an important center for various arts, not least literature.
In 1466 the Archbishop of Ohrid, Dorotheus, was searching for a learned men to translate the Syntagma of Matthew Blastares from Greek into Serbian because his cathedral seat did not have that book in the language that would be understood by natives. When he visited Kratovo he met Dimitar and appointed him to do this.
When Dimitar started the translation he noted the whole story saying that he began to translate the "Law Book" for Archbishop Dorotheus of Ohrid “from Greek language into Serbian” (v eže sastaviti mi pisaniem srbskoga jezika sočinenie, rekše knigu imenuemu zakonik) since the Cathedral Church in Ohrid did not have that book “in Serbian” (po jeziku srbskom) but only in Greek.
Work
After translating the Syntagma, Dimitar continued and in its nine pages (out of ten that survived) he noted down a list of metropolitans and archbishops under the jurisdiction of the Patriarch of Constantinople. He continued with a brief Latin–Slavic dictionary of only sixty-seven words. This is followed by his “Epilogue” — an original literary text — in which Dimitar told the story of how the book came to be translated and gives us his thoughts on life, morals, religion, Church and society of his day and age. In the end the author left transcripts of two letters exchanged in 1456 between Archbishop Dorotheus and Moldavian duke Stephen the Great.
See also
- Saint Sava who is remembered as the father of Serbian medieval literature
- Teodosije the Hilandarian (1246-1328), one of the most important Serbian writers in the Middle Ages
- Elder Grigorije (fl. 1310-1355), builder of Saint Archangels Monastery
- Antonije Bagaš (fl. 1356-1366), bought and restored the Agiou Pavlou monastery
- Lazar the Hilandarian (fl. 1404), the first known Serbian and Russian watchmaker
- Pachomius the Serb (fl. the 1440s-1484), hagiographer of the Russian Church
- Miroslav Gospel
- Gabriel the Hilandarian
- Constantine of Kostenets
- Cyprian, Metropolitan of Kyiv and All Rus'
- Gregory Tsamblak
- Isaija the Monk
- Grigorije of Gornjak
- Rajčin Sudić
- Jakov of Serres
- Romylos of Vidin
- Jovan the Serb of Kratovo
- Nicodemus of Tismana
- Anonymous Athonite
- Grigorije Vasilije
- Kalist Rasoder
References
- Hrvatska enciklopedija
- Vladimir Kačanovski, Starine 12, 1880, p. 255
- Kosta Kostić, Naši novi gradovi na jugu, Belgrade 1922